Travels in China, Containing Descriptions, Observations, and Comparisons, Made and Collected in the Course of a Short Residence at the Imperial Palace of Yuen-Min-Yuen, and on a Subsequent Journey through the Country from Pekin to Canton

Travels in China, Containing Descriptions, Observations, and Comparisons, Made and Collected in the Course of a Short Residence at the Imperial Palace of Yuen-Min-Yuen, and on a Subsequent Journey through the Country from Pekin to Canton
Author: Sir John Barrow
Pages: 1,061,395 Pages
Audio Length: 14 hr 44 min
Languages: en

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On many a calm still evening, when a dead silence reigned upon the water, have we listened with pleasure to this artless and unpolished air, which was sung, with little alteration through the whole fleet.Extraordinary exertions of bodily strength, depending, in a certain degree, on the willingness of the mind, are frequently accompanied with exhilarating exclamations among the most savage people; but the Chinese song could not be considered in this point of view; like the exclamations of our seamen in hauling the ropes, or the oar song of the Hebridians, which, as Doctor Johnson has observed, resembled the proceleusmatick verse by which the rowers of Grecian galleys were animated, the chief object of the Chinese chorus seemed to be that of combining chearfulness with regularity.

"Verse sweetens toil, however rude the sound."

Of their honesty, sobriety, and carefulness, we had already received convincing proofs. Of the number of packages, amounting to more than six hundred, of various sizes and descriptions, not a single article was missing nor injured, on their arrival at the capital, notwithstanding they had been moved about, and carried by land, and transhipped several times. Of the three state-officers, who had been deputed from court to attend the embassy, two of them were the most obliging and attentive creatures imaginable. The third, a Tartar, who first made his appearance at Tien-sing, was distant, proud, and imperious. The Chinese indeed were invariably more affable than the Tartars. In short, had we returned to Europe, without proceeding farther in the country than Tien-sing, a most lively impression would always have remained on my mind in favour of the Chinese.But a variety of incidents that afterwards occurred, and a more intimate acquaintance with their manners and habits, produced a woeful change of sentiment in this respect.Of such incidents, as may tend to illustrate the moral character of this extraordinary people, I shall relate a few that were the most striking, in taking a general view of their state of society, to which, and to the nature of the executive government, all their moral actions may be referred: and by the influence of which, the natural bent of their character evidently has undergone a complete change.

Leaving Tien-sing on the 11th of August, we found the river considerably contracted in its dimensions, and the stream more powerful. The surface of the country, in fact, began to assume a less uniform appearance, being now partly broken into hill and dale; but nothing approaching to a mountain was yet visible in any direction. It was still however scantily wooded, few trees appearing except large willows on the banks, and knots of elms, or firs, before the houses of men in office, and the temples, both of which were generally found at the head of each village. More grain was here cultivated than on the plains near the mouth of the river. Two species of millet, the panicum crus galli, and the italicum, and two of a larger grain, the holcus sorghum, and the saccharatus, were the most abundant. We observed also a few patches of buck-wheat, and different sorts of kidney-beans; but neither common wheat, barley, nor oats. A species of nettle, the urtica nivea was also sown in square patches, for the purpose of converting its fibres into thread, of which they manufacture a kind of cloth. We saw no gardens nor pleasure-grounds, but considerable tracts of pasture or meadow-land intervened between the villages, on which however were few cattle, and those few remarkably small. Those we procured for the use of the ships along the coast of the gulph of Pe-tche-lee, seldom exceeded the weight of two hundred pounds.The few sheep we saw were of the broad-tailed species.The cottages of the peasantry were very mean, without any appearance of comfort, and thinly scattered; seldom standing alone, but generally collected into small villages.

If, however, cities, towns, villages, and farm-houses, were less abundant so near the capital, than from the relations of travellers we had expected to find them, the multitudes of inhabitants whose constant dwelling was on the water, amply made up the apparent deficiency on shore. We passed, in one day, upon this river, more than six hundred large vessels, having each a range of ten or twelve distinct apartments built upon the deck, and each apartment contained a whole family. The number of persons in one of these vessels, we reckoned, on an average, to be about fifty, and we actually counted above one thousand vessels of this description, that were floating on that part of the river, between Tien-sing and Tong-tchooThe different kinds of craft, besides these, that were perpetually passing and re-passing, or lying chained to the banks of the river, all of which were crowded with men, women, and children, contained full as many as the large vessels above mentioned; so that, in the distance of ninety miles, on this small branch of a river, there were floating on the water not fewer than one hundred thousand souls.

Among the different cargoes of cotton wool, copper-money, rice, silk, salt, tea, and other commodities for the supply of the capital, we observed an article of commerce, in several of the large open craft, that puzzled us not a little to find out for what it was intended.It consisted of dry brown cakes, not much larger but thicker than those we call crumpets.A close examination, however, soon discovered the nature of their composition, which, it seemed, was a mixture of every kind of filth and excrementitious substances, moulded into their present shape, and dried in the sun.In this form they are carried to the capital as articles of merchandize, where they meet with a ready market from the gardeners in the vicinity; who, after dissolving them in urine, use them for manure.

Little occurred that was worthy of note, between Tien-sing and Tong-tchoo, except an instance in the exercise of arbitrary power, not less cruel than that of the Governor of Chu-san, and ill agreeing with the feelings of Englishmen. Some of our provisions happened one morning to be a little tainted, which could not be wondered at, considering the heat of the weather, the mercury, by Fahrenheit's scale, being from 82° to 88°. The officers, however, who had been commissioned to furnish the supply of provisions, were instantly deprived of their rank, and all their servants severely bambooed. The Embassador interceded with Van and Chou in favour of the degraded delinquents, was heard with great attention, but perceived that little indulgence or relaxation from strict discipline was to be expected on such occasions.

The whole distance, from the entrance of the Pei-ho to the city of Tong-tchoo is about one hundred and seventy miles. Here we found two buildings, that had been erected in the space of two days, for the temporary purpose of receiving the presents and baggage; and they were constructed of such large dimensions, that they were capable of containing at least ten times the quantity. The materials were wooden poles and mats, and a fence of wooden paling surrounded the whole.

We took up our lodging in a spacious temple in the suburbs, from whence the priests were turned out without the least ceremony, to make room for us, consisting in the whole of one hundred persons nearly. And here it was settled we should remain until every article was landed, and coolies or porters procured sufficient to carry the whole at once to Pekin, which was computed to be about twelve miles to the westward from this place. And although near three thousand men were required for this purpose, they were supplied the instant the goods were all on shore; nor did it appear that any difficulty would have been found in raising double that number, as there seemed to be ten times the number of idle spectators as of persons employed. The plain between the landing-place and the temple was like a fair, and cakes, rice, tea, and fruit upon masses of ice, and many other refreshments were exposed for sale, under large square umbrellas, that served instead of booths. A slice of water-melon, cooled on ice, was sold for one tchen, a piece of base copper coin, of the value of about three-tenths of a farthing.Not a single woman appeared among the many thousand spectators that were assembled on the plain.


CHAP.III.

Journey through the Capital to a Country Villa of the Emperor.
Return to Pekin. The Imperial Palace and Gardens
of Yuen-min-yuen, and the Parks of Gehol.

Order of Procession from Tong-choo to the Capital.—Crowd assembled on the Occasion.—Appearance of Pekin without and within the Walls.—Some Account of this City.—Proceed to a Country Villa of the Emperor.—Inconveniences of.—Return to Pekin.—Embassador proceeds to Tartary.—Author sent to the Palace of Yuen-min-yuen.Miserable Lodgings of.—Visit of the President and Members of the Mathematical Tribunal.—Of the Bishop of Pekin, and others.—Gill's Sword-blades.—Hatchett's Carriages.—Scorpion found in a Cask packed at Birmingham.—Portraits of English Nobility.—Effects of Accounts from Tartary on the Officers of State in Pekin.—Emperor's return to the Capital.—Inspects the Presents.—Application of the Embassador for Leave to depart.—Short Account of the Palace and Gardens of Yuen-min-yuen.Lord Macartney's Description of the Eastern and Western Parks of Gehol.—And his general Remarks on Chinese Landscape Gardening.

The presents for the Emperor and our private baggage being all landed, the packages repaired, and every article minutely noted down by the officers of government, the porters were directed to fix their bamboo bearing poles to each package, that no impediment might prevent our setting out at an early hour in the morning. In doing this, as well as in landing the articles from the vessels, the Chinese porters shewed such expedition, strength, and activity, as could not, I believe, be parallel or procured in so short a time, in any other country.Every thing here, in fact, seems to be at the instant command of the state; and the most laborious tasks are undertaken and executed with a readiness, and even a chearfulness, which one could scarcely expect to meet with in so despotic a government.

According to the arrangement, on the 21st of August about three o'clock in the morning, we were prepared to set out, but could scarcely be said to be fairly in motion till five, and before we had cleared the city of Tong-tchoo, it was past six o'clock.From this city to the capital, I may venture to say, the road never before exhibited so motley a groupe.In front marched about three thousand porters, carrying six hundred packages; some of which were so large and heavy, as to require thirty-two bearers, with these were mixed a proportionate number of inferior officers, each having the charge and superintendence of a division.Next followed eighty-five waggons, and thirty-nine hand-carts, each with one wheel, loaded with wine, porter and other European provisions, ammunition, and such heavy articles as were not liable to be broken.Eight light field pieces, which were among the presents for the Emperor, closed this part of the procession.After these paraded the Tartar legate, and several officers from court, with their numerous attendants; some on horseback, some in chairs, and others on foot.Then followed the Embassador's guard in waggons, the servants, musicians, and mechanics, also in waggons; the gentlemen of the suite on horseback, the Embassador, the Minister Plenipotentiary, his son, and the interpreter, in four ornamented chairs; the rest of the suite in small covered carriages on two wheels, not unlike in appearance to our funeral hearses, but only about half the length; and last of all Van and Chou, with their attendants, closed this motley procession.

Though the distance was only twelve miles, it was thought advisable by our conductors to halt for breakfast about half-way; for, as heavy bodies move slowly, what with the delay and confusion in first getting into order, and the frequent stoppages on the road, we found it was eight o'clock before the whole of the cavalcade had reached the half-way house.Here we had a most sumptuous breakfast of roast pork and venison, rice and made dishes, eggs, tea, milk, and a variety of fruits served up on masses of ice.

The porters and the heavy baggage moved forwards without halting; and having ended our comfortable repast, we followed without loss of time.We had scarcely proceeded three miles, till we found the sides of the road lined with spectators on horseback, on foot, in small carriages similar to those we rode in, in carts, waggons, and chairs.In the last were Chinese ladies but, having gauze curtains at the sides and front, we could see little of them.Several well-looking women in long silken robes, with a great number of children, were in the small carriages.These we understood to be Tartars.A file of soldiers now moved along with the procession on each side of the road, armed with whips, which they continually exercised in order to keep off the crowd that increased as we approached the capital, and, at length, was so great as to obstruct the road.We observed, however, that though the soldiers were very active and noisy in brandishing their whips, they only struck them against the ground, and never let them fall upon the people. Indeed a Chinese crowd is not so tumultuous and unruly as it generally is elsewhere.

The excessive heat of the weather, the dustiness of the road, the closeness of the carriages, and the slow manner in which we moved along, would have made this short journey almost insupportable, but from the novelty of the scene, the smiles, the grins, the gestures of the multitude, and above all, the momentary expectation of entering the greatest city on the surface of the globe. Those also who had been so unlucky as to make choice of the little covered carriages, found themselves extremely uncomfortable, notwithstanding they are the best, the most easy and genteel sort of carriage that the country affords. Being fixed on the wheels without springs, and having no seats in the inside, they are to an European, who must sit on his haunches in the bottom, the most uneasy vehicles that can be imagined. Father Semedo, one of the earliest missionaries to China, asserts, that coaches were anciently in common use in this country, and that they were laid down on account of the great convenience and little expence of sedan chairs. The coaches alluded to by the reverend father were, in all probability, the little carts above mentioned, for not the vestige of any thing better is to be found among them; not the least appearance of any thing like a spring carriage. It is more probable that palanquins and chairs have been in common use here and in India, from the earliest period of their histories. The lectica of the Romans is supposed to have been brought to Rome in the time of the Republic from some of the eastern nations.

The great road to the capital lay across an open country, sandy and ill cultivated, and the few houses on each side were of mean appearance, generally built with mud, or half burnt bricks, to the very gates of Pekin.The middle part of the road, for the width of eighteen or twenty feet, was paved with stones of granite from six to sixteen feet in length and broad in proportion.Every one of these enormous flag stones must have been brought, at least sixty miles, the nearest mountains where quarries of granite are found being those that divide China from Mantchoo Tartary, near the great wall.

A temple on the right of the road and a bridge of white marble having the balustrade ornamented with figures, meant to represent lions and other animals cut out of the same material, were the only objects that attracted any notice, until the walls and the lofty gates of the capital appeared in view.None of the buildings within, on this side of the city, overtopped the walls, though these did not appear to exceed twenty-five or at most thirty feet in height; they were flanked with square towers, and surrounded by a moat or ditch.These towers projected about forty feet from the line of the wall, and were placed at regular intervals of about seventy yards, being considered as bow-shot distance from each other.Each had a small guard-house upon its summit.The thickness of the base of the wall was about twenty-five feet, and the width across this top within the parapets twelve feet; so that the sides of the wall have a very considerable slope, much more however within than without. The middle part was composed of the earth that had been dug out of the ditch; and was kept together by two retaining walls, part of which were of brick and part of stone. The famous barrier on the borders of Tartary, and the ramparts of all the cities in the country, are built in the same manner.

No cannon were mounted on the walls nor on the bastions; but in the high building which surmounted the gate, and which was several stories one above the other, the port-holes were closed with red doors, on the outside of which were painted the representations of cannon, not unlike at a distance the sham ports in a ship of war. The gates of a Chinese city are generally double, and placed in the flanks of a square or semicircular bastion. The first opens into a large space, surrounded with buildings, which are appropriated entirely for military uses, being the depôt of provisions and ammunition, place d'armes, and barracks.Out of this place, in one of the flanks, the second gate, having a similar high building erected over it as the first, opens into the city.

The first appearance of this celebrated capital is not much calculated to raise high expectations, nor does it in the least improve upon a more intimate acquaintance.In approaching an European city it generally happens that a great variety of objects catch the eye, as the towers and spires of churches, domes, obelisks, and other buildings for public purposes towering above the rest; and the mind is amused in conjecturing the form, and magnitude of their several constructions, and the uses to which they may be applied. In Pekin not even a chimney is seen rising above the roofs of the houses which, being all nearly of the same height, and the streets laid out in straight lines, have the appearance and the regularity of a large encampment. The roofs would only require to be painted white, instead of being red, green, or blue, to make the resemblance complete. Few houses exceed the height of one story, and none but the great shops have either windows or openings in the wall in front, but most of them have a sort of terrace, with a railed balcony or parapet wall in front, on which are placed pots of flowers, or shrubs, or stunted trees.

This city is an oblong square, the outward boundary of which is forty lees, each lee being six hundred yards, so that the inclosing wall is near fourteen English miles, and the area about twelve square miles, independent of the extensive suburbs at every gate. In the south wall are three gates, and in each of the other sides two, from whence it is sometimes called The city with nine gates; but its usual name is Pe-ching, or the Northern Court.The middle gate, on the south side, opens into the Imperial city, which is a space of ground within the general inclosure, in the shape of a parallelogram, about a mile in length from north to south, and three-fourths of a mile from east to west.A wall built of large red polished bricks, and twenty feet high, covered with a roof of tiles painted yellow and varnished, surrounds this space, in which are contained not only the imperial palace and gardens, but also all the tribunals, or public offices of government, lodgings for the ministers, the eunuchs, artificers, and tradesmen belonging to the court.A great variety of surface, as well as of different objects, appear within this inclosure.A rivulet winding through it not only affords a plentiful supply of water, but adds largely to the beauties of the grounds, by being formed into canals and basons, and lakes, which, with the artificial mounts, and rocks, and groves, exhibit the happiest imitation of nature.

Between the other two gates, in the south wall, and the corresponding and opposite ones on the north side of the city, run two streets perfectly straight, each being four English miles in length, and about one hundred and twenty feet in width.One street also of the same width runs from one of the eastern to the opposite western gate, but the other is interrupted by the north wall of the imperial city, round which it is carried.The cross streets can be considered only as lanes branching from these main streets at right angles; are very narrow; but the houses in them are generally of the same construction as those in the great streets.The large houses of the state officers are in these lanes.

Although the approach to Pekin afforded little that was interesting, we had no sooner passed the gate and opened out the broad street, than a very singular and novel appearance was exhibited.We saw before us a line of buildings on each side of a wide street, consisting entirely of shops and warehouses, the particular goods of which were brought out and displayed in groupes in front of the houses.Before these were generally erected large wooden pillars, whose tops were much higher than the eves of the houses, bearing inscriptions in gilt characters, setting forth the nature of the wares to be sold, and the honest reputation of the seller; and, to attract the more notice, they were generally hung with various coloured flags and streamers and ribbands from top to bottom, exhibiting the appearance of a line of shipping dressed, as we sometimes see them, in the colours of all the different nations in Europe. The sides of the houses were not less brilliant in the several colours with which they were painted, consisting generally of sky blue or green mixed with gold: and what appeared to us singular enough, the articles for sale that made the greatest show were coffins for the dead. The most splendid of our coffin furniture would make but a poor figure if placed beside that intended for a wealthy Chinese. These machines are seldom less than three inches thick, and twice the bulk of ours. Next to those our notice was attracted by the brilliant appearance of the funeral biers and the marriage cars, both covered with ornamental canopies.

At the four points where the great streets intersect one another were erected those singular buildings, sometimes of stone, but generally of wood, which have been called triumphal arches, but which, in fact, are monuments to the memory of those who had deserved well of the community, or who had attained an unusual longevity.They consist invariably of a large central gateway, with a smaller one on each side, all covered with narrow roofs; and, like the houses, they are painted, varnished, and gilt in the most splendid manner.

The multitude of moveable workshops of tinkers and barbers, coblers and blacksmiths; the tents and booths where tea and fruit, rice and other eatables were exposed for sale, with the wares and merchandize arrayed before the doors, had contracted this spacious street to a narrow road in the middle, just wide enough for two of our little vehicles to pass each other. The cavalcade of officers and soldiers that preceded the embassy, the processions of men in office attended by their numerous retinues, bearing umbrellas and flags, painted lanterns, and a variety of strange insignia of their rank and station, different trains that were accompanying, with lamentable cries, corpses to their graves, and, with squalling music, brides to their husbands, the troops of dromedaries laden with coals from Tartary, the wheelbarrows and hand-carts stuffed with vegetables, occupied nearly the whole of this middle space in one continued line, leaving very little room for the cavalcade of the embassy to pass. All was in motion. The sides of the street were filled with an immense concourse of people, buying and selling and bartering their different commodities. The buzz and confused noises of this mixed multitude, proceeding from the loud bawling of those who were crying their wares, the wrangling of others, with every now and then a strange twanging noise like the jarring of a cracked Jew's harp, the barber's signal made by his tweezers, the mirth and the laughter that prevailed in every groupe, could scarcely be exceeded by the brokers in the Bank rotunda, or by the Jews and old women in Rosemary-LanePedlars with their packs, and jugglers, and conjurers, and fortune-tellers, mountebanks and quack-doctors, comedians and musicians, left no space unoccupied.The Tartar soldiers, with their whips, kept with difficulty a clear passage for the embassy to move slowly forwards; so slow, indeed, that although we entered the eastern gate at half-past nine, it was near twelve before we arrived at the western.

Although an extraordinary crowd might be expected to assemble on such a particular occasion, on the same principle of curiosity as could not fail to attract a crowd of spectators in London, yet there was a most remarkable and a striking difference observable between a London and a Pekin populace.In the former the whole attention and soul of the multitude would have been wrapt up in the novel spectacle; all would have been idlers.In Pekin, the shew was but an accessary; every one pursued his business, at the same time that he gratified his curiosity.In fact, it appeared that, on every day throughout the whole year, there was the same noise and bustle and crowd in the capital of China.I scarcely ever passed the western gate, which happened twice, or oftener, in the week, that I had not to wait a considerable time before the passage was free, particularly in the morning, notwithstanding the exertions of two or three soldiers with their whips to clear the way.The crowd, however, was entirely confined to the great streets, which are the only outlets of the city.In the cross lanes all was still and quiet.

Women in Pekin were commonly seen among the crowd, or walking in the narrow streets, or riding on horseback, which they crossed in the same manner as the men, but they were all Tartars.They wore long silken robes, reaching down to their feet; their shoes appeared to be as much above the common size, as those of the Chinese are under it; the upper part was generally of embroidered satin, the sole consisted of folds of cloth or paper, about an inch thick; they were square in front, and a little turned up. The hair smoothed up on all sides, not very different from that of the Chinese; and though their faces were painted with white lead and vermillion, it was evident their skins were much fairer than those of the former. The Chinese women are more scrupulously confined to the house in the capital than elsewhere. Young girls were sometimes seen smoking their pipes in the doors of their houses, but they always retired on the approach of men.

All the streets were covered with sand and dust: none had the least pavement.The cross lanes were generally watered, which did not appear to be the case in the main streets.A large sheet of water, several acres in extent, within the northern wall, affords to that part of the city, and to the palace an abundant supply of that element, as does also a small stream which runs along the western wall to that neighbourhood.There are besides abundance of wells; but the water of some of these is so dreadfully nauseous, that we, who were unaccustomed to it, were under the necessity of sending to a distance to obtain such as was free from mineral or earthy impregnations.When mixed with tea, the well water was particularly disgusting.

Although Pekin cannot boast, like ancient Rome, or modern London, of the conveniences of common sewers to carry off the dirt and dregs that must necessarily accumulate in large cities, yet it enjoys one important advantage, which is rarely found in capitals out of England: no kind of filth or nastiness, creating offensive smells is thrown out into the streets, a piece of cleanliness that perhaps may be attributed rather to the scarcity and value of manure, than to the exertions of the police officers. Each family has a large earthen jar, into which is carefully collected every thing that may be used as manure; when the jar is full, there is no difficulty of converting its contents into money, or of exchanging them for vegetables. The same small boxed carts with one wheel, which supply the city with vegetables, invariably return to the gardens with a load of this liquid manure. Between the palace of Yuen-min-yuen and Pekin, I have met many hundreds of these carts. They are generally dragged by one person, and pushed on by another; and they leave upon the road an odour that continues without intermission for many miles. Thus, though the city is cleared of its filth, it seldom loses its fragrance. In fact, a constant disgusting odour remains in and about all the houses the whole day long, from the fermentation of the heterogeneous mixtures kept above ground, which in our great cities are carried off in drains.

The medical gentlemen of China are not quite so ingenious, as we are told the faculty in Madrid were about the middle of the last century, when the inhabitants were directed, by royal proclamation, to build proper places of retirement to their houses, instead of emptying their nocturnal machines out of the windows into the streets.The inhabitants took it into their heads to consider this order as a great affront, and a direct violation of the rights of man; but the doctors were the most strenuous opposers of the measure, having no doubt very cogent reasons for wishing the continuance of the practice. They assured the inhabitants, that if human excrement was no longer to be accumulated in the streets, to attract the putrescent particles floating in the air, they would find their way into the human body, and a pestilential sickness would be the inevitable consequence.

The police of the capital, as we afterwards found, is so well regulated, that the safety and tranquillity of the inhabitants are seldom disturbed.At the end of every cross street, and at certain distances in it, are a kind of cross bars, with sentry boxes at each of which is placed a soldier, and few of these streets are without a guard-house.Besides, the proprietor or inhabitant of every tenth house, like the ancient tythingmen of England, takes it in turn to keep the peace, and be responsible for the good conduct of his nine neighbours.If any riotous company should assemble, or any disturbances happen within his district, he is to give immediate information thereof to the nearest guard-house.The soldiers also go their rounds and instead of crying the hour like our watchmen, strike upon a short tube of bamboo, which gives a dull hollow sound, that for several nights prevented us from sleeping until we were accustomed to it.

It took us full two hours, as I before observed, in passing from the eastern to the western gate of Pekin.The clouds of dust raised by the populace were here much denser than on the road, and the smothering heat of the day, the thermometer in our little carts standing at 96°, was almost insupportable.Except the great crowd on every side, we saw little to engage the attention after the first five minutes. Indeed, a single walk through one of the broad streets is quite sufficient to give a stranger a competent idea of the whole city. He will immediately perceive that every street is laid out in the same manner, and every house built upon the same plan; and that their architecture is void of taste, grandeur, beauty, solidity, or convenience; that the houses are merely tents, and that there is nothing magnificent, even in the palace of the Emperor;—but we shall have occasion to speak on this subject hereafter. Ask a Chinese, however, what is to be seen that is curious or great in the capital, and he will immediately enter upon a long history of the beauties of the palace belonging to Ta-whang-tee, the mighty Emperor.According to his notions, every thing within the palace walls is gold and silver.He will tell you of gold and silver pillars, gold and silver roofs, gold and silver vases, in which are swimming gold and silver fishes.All, however, is not gold that glitters in China, more than elsewhere.The Emperor, as I shall hereafter have occasion to notice, has very little surplus revenue at his disposal, and is frequently distressed for money to pay his army and other exigences of the state.And, though China has of late years drawn from Europe a considerable quantity of specie, yet when this is scattered over so vast an extent of country, and divided among so many millions of people, it becomes almost as a drop thrown into the sea.Most of the money, besides, that enters China is melted down, and converted into articles of luxury or convenience.Few nations are better acquainted with the value of these precious metals than the Chinese; and few, if any, can surpass their ingenuity in drawing out the one into thin leaves, and the other into the finest wire.

We were not a little overjoyed in finding ourselves once more upon the flagged causeway, and in an open country, after passing a small suburb beyond the western gate of the city.They brought us to a villa which was a kind of appendage to one of the Emperor's palaces, about eight miles beyond Pekin.The buildings, consisting of a number of small detached apartments, straggling over a surface of ground, about fifteen acres in extent, were neither sufficiently numerous to lodge the suite, nor to contain the presents and our baggage; and were moreover so miserably out of repair and in so ruinous a condition, that the greater part was wholly uninhabitable.The officers were accordingly told that these were not accommodations suitable to the dignity of a British Embassador, and that he would not on any consideration put up with them; that it was a matter of indifference whether he was lodged in the city or the country, but that the lodgings should be convenient and proper.The superintending officers, upon this, caused a large temporary building to be erected with poles and mats, which, as by magic, was finished in the course of the night, hoping, by this exertion, to have removed all objections to the place.His Lordship, however, being determined not to remain where there was neither a decent room, nor any kind of comfort or convenience, every building being entirely unfurnished, and, as I said before, the greater number untenantable, insisted upon being removed to Pekin, where accordingly it was very soon announced there was a suitable house ready for his reception.

On returning to the capital we passed through the great street of a town called Hai-tien in which most of the houses were of two stories, and before the upper of which was a kind of Véranda full of dwarf trees and flower-pots. A great proportion of the houses were either butchers' shops or coffin-makers. From the end of this street was a most extensive view of Pekin and the surrounding country. The eye from hence took in the whole length of the high straight wall with its two lofty gates and numerous square towers. At each angle of the wall is a large square building rising above the parapet to four heights or stories of port-holes, and covered with two roofs. In each row of the four fronts are fourteen windows or port-holes. These I understood to be the rice magazines or public granaries. Near the north-west angle is a tall pagoda, another high tower not unlike a glass-house, and towards the higher western gate appeared the upper part of a pyramidal building that terminated in a gilded flame, very like the summit of our Monument under which, instead of a gallery, was a most magnificent canopy or umbrella, painted and gilt with such brilliant colours, that from certain points of view, when the rays of the sun played upon it, the glittering appearance had a very good effect. It was said to be a temple, and seemed to be of the same kind of architecture as the Shoo-ma-doo described by Col. Symes in his embassy to Ava.

We found our new lodging sufficiently large, but the apartments were shamefully dirty, having been uninhabited for some time; very much out of repair, and totally unfurnished.This house, being considered be one of the best in the whole city, I shall have occasion to take notice of hereafter, in speaking of the state of their architecture. It was built by the late Ho-poo, or Collector of the customs at Canton, from which situation he was preferred to the collectorship of salt duties at Tien-sing, where, it seems, he was detected in embezzling the public revenues, thrown into jail, and his immense property confiscated to the crown.The officers appointed to attend the embassy told us, that when it was proposed to the Emperor for the English Embassador to occupy this house, he immediately replied, "Most certainly, you cannot refuse the temporary occupation of a house to the Embassador of that nation which contributed so very amply towards the expense of building it."The inference to be drawn from such a remark, is, that the court of Pekin is well aware of the extortions committed against foreigners at Canton.

The Emperor being at this time in Tartary, where he meant to celebrate the festival of the anniversary of his birth-day, had given orders that the public introduction of the British Embassador should be fixed for that day, and should take place at Gehol, a small town 136 miles from Pekin, where he had a large palace, park, gardens, and a magnificent Poo-ta-la or temple of Budha. Accordingly a selection was made of such presents as were the most portable, to be sent forwards into Tartary; and the Embassador, with part of his suite, several officers of the court, and their retinue, set out from Pekin on the second of September. Some of the gentlemen, with part of the guard and of the servants, remained in Pekin, and Dr. Dinwiddie and myself, with two mechanics, had apartments allotted to us in the palace of Yuen-min-yuen, where the largest and most valuable of the presents were to be fitted up for the inspection of the old Emperor on his return from Tartary.

Having already acquired some little knowledge of the language on the passage from England, by the assistance of two Chinese priests who had been sent by their superiors to Naples, for the purpose of being instructed in the Christian religion, I hoped to find this temporary banishment less irksome, particularly as I had previously stipulated with the officers belonging to that palace for an unconditional leave to visit the capital whenever I should find it necessary or proper, during the absence of the Embassador; and, it is but fair to say, they kept faith to their engagement in the strictest sense.A horse and one of the little covered carts were always at my disposal.

The gentlemen left in the city were less agreeably situated.At the outer gate of their lodgings a guard was stationed with orders to allow none of them to pass, and all their proceedings and movements were closely watched.Sometimes they were a little relieved by occasional visits from the European missionaries; but so suspicious were the officers of government of any communication with these gentlemen that they were invariably accompanied by some of them to act as spies, notwithstanding they could not comprehend one single word that was exchanged in the conversations they held together.A Chinese has no knowledge whatsoever of any of the European languages.But he watches the actions, and even the motions of the eye, and makes his report accordingly.The courts of the house were constantly filled with the inferior officers of government and their servants, all of whom had some post or other assigned to them connected with the British Embassy. One was the superintendant of the kitchen, another furnished tea, one was appointed to supply us with fruit, another with vegetables, and another with milk.

During the time I should be required to reside in Yuen-min-yuen, I particularly wished to have none other than Chinese servants, that I might be under the necessity of extending the little knowledge I had already acquired of the spoken language.This is by no means difficult to learn except in the nice intonations or inflexions of voice, but the written character is, perhaps of all others, the most abstruse and most perplexing both to the eye and to the memory.The length of time that is usually required by the Chinese, together with the intense study and stretch of the memory which they find necessary in order to obtain a very small proportion of the characters that form the language, are serious obstructions to the progress of the arts and sciences, but favourable to the stability of the government of which indeed the language may be considered as one of the great bulwarks.But the observations I have to make on this subject will more properly be reserved for a separate chapter.

On arriving at Yuen-min-yuen I found a number of Chinese workmen busily employed in breaking open the packages, some in one place and some in another, to the no little danger of the globes, clocks, glass lustres, and such like frangible articles, many of which must inevitably have suffered under less careful and dexterous hands than those of the Chinese. As it was intended they should be placed in one large room, the great hall in which the Emperor gives audience to his ministers, the first operation was to move them all thither, and carefully to unpack them; and we had the satisfaction to find that not a single article was either missing or injured.

We had not been long here, before a gentleman appeared who, notwithstanding his Chinese dress, I soon perceived to be an European.He introduced himself by saying, in the Latin language, that his name was Deodato a Neapolitan missionary, and that the court had appointed him to act as interpreter, hoped he might be useful to us, and offered his services in the most handsome manner; and, I have great pleasure in availing myself of this opportunity to acknowledge the friendly and unremitting attention I received from him during a residence of five weeks in this palace, and the very material assistance he afforded in explaining the nature, value, and use of the several pieces of machinery to those Chinese who were appointed to superintend them.Signor Deodato was an excellent mechanic; and in this capacity was employed in the palace to inspect and keep in order the numberless pieces of clock-work that had found their way thither, chiefly from London.

The officer appointed to attend us wore a light blue button in his cap, denoting the 4th degree of rank.When he shewed the apartments that were designed for us, I could not forbear observing to him, that they seemed fitter for hogs than for human creatures, and that rather than be obliged to occupy those, or any other like them, I should for my own part prefer coming down from the capital every morning, and return in the evening. They consisted of three or four hovels in a small court, surrounded with a wall as high as their roofs. Each room was about twelve feet square, the walls completely naked, the ceiling broken in, the rushes or stems of boleus, that held the plaister, hanging down and strewed on the floor; the lattice work of the windows partially covered with broken paper; the doors consisting of old bamboo skreens; the floor covered with dust, and there was not the least furniture in any of them, except an old table and two or three chairs in the one which was intended, I suppose, for the dining-room. The rest had nothing in them whatsoever but a little raised platform of brick-work, which they told us was to sleep on, and that they should cover it with mats, and order proper bedding to be brought upon it. Yet these miserable hovels were not only within the palace wall, but scarcely two hundred yards from the great hall of audience. The officer assured us that they were the apartments of one of their Ta-gin (great men) but that, as I did not seem to like them, we should be accommodated with others. We were then carried a little farther, where there was a number of buildings upon a more extensive scale enclosed also by high walls. The apartments were somewhat larger, but miserably dirty both within and without, and wholly unfurnished; but as our attendant took care to tell us they belonged to one of the ministers of state, and that he lodged in them when the Emperor was at Yuen-min-yuen, we were precluded from further complaint.Had we refused those that were considered sufficient for a minister of state, the man might have thought that nothing less than the Emperor's own would have satisfied us. If the menial servants of his Britannic Majesty's Ministers were no better lodged than the ministers themselves of his Chinese Majesty, they would be apt to think themselves very ill used. We accepted them, however, such as they were, and caused them to be swept out, an operation which had not been performed for many months before; a table and chairs were brought in, with mats, pillows, and silken mattresses; but for these we had no occasion, having fortunately brought with us from the ships our own cots.

To make amends for our uncomfortable lodging, we sat down to a most excellent dinner, wholly prepared in the Chinese style, consisting of a vast variety of made dishes very neatly dressed, and served in porcelain bowls.The best soup I ever tasted in any part of the world was made here from an extract of beef, seasoned with a preparation of soy and other ingredients.Their vermicelli is excellent, and all their pastry is unusually light and white as snow.We understood it to be made from the buck wheat.The luxury of ice, in the neighbourhood of the capital, is within the reach of the poorest peasant; and, although they drink their tea and other beverage warm, they prefer all kinds of fruit when cooled on ice.

The three first days, while the articles were unpacking and assorting, we remained tolerably quiet, being annoyed only with the interference and inquisitiveness of an old eunuch, who had in his train about a dozen of the same kind simile aut secundumBut no sooner were they taken out of their cases, and set up in the room, than visitors of all ranks, from princes of the blood to plain citizens, came daily to look at the presents, but more particularly at us, whom I believe they considered by much the greatest curiosities. All the men of letters and rank, who held employments in the state, and whose attendance had been dispensed with at Gehol, flocked to Yuen-min-yuen

Among the numerous visitors came one day in great state the president of a board in Pekin, on which the Jesuits have conferred the pompous but unmerited title of the Tribunal of Mathematics. He was accompanied by a Portuguese missionary of the name of Govea, who is the titular Bishop of Pekin, Padre Antonio, and his secretary, both Portuguese, and all three members of the said tribunal.The particular object of their visit was to make themselves fully acquainted with the nature and use of the several presents that related to science, and especially of the large planetarium, which had already made a great noise in China, in order that they might be able to give a proper description and explanation to his Imperial Majesty, both of this instrument, and of all the others connected with their department, and to answer any question concerning them that might be asked.

It created no sort of surprize to any of us, on finding that the Chinese who accompanied these reverend gentlemen were completely ignorant of the nature of a complicated machine, whose motions, regulated by the most ingenious mechanism that had ever been constructed in Europe, represented all those even of the most irregular and eccentric of the heavenly bodies; nor in perceiving that they seemed to be rather disappointed in the appearance and operations of this instrument. It was obvious, from the few questions put by the president of this learned body, that he had conceived the planetarium to be something similar to one of those curious pieces of musical mechanism which, in the Canton jargon, are called Sing-songs, and that nothing more was necessary than to wind it up like a jack, when it would immediately spin round, and tell him every thing that he wanted to know.

But the difficulty of making the right reverend Bishop and his colleagues comprehend the principles upon which it was constructed, and the several phenomena of the heavenly bodies exhibited by it, conveyed almost as bad an opinion of their astronomical and mathematical knowledge as of that of their president.The prelate, however, appeared to be a man of mild and placid temper, pleasing manners, and of a modest and unassuming deportment.His secretary was a keen sharp fellow, extremely inquisitive, and resolved not to lose the little knowledge he might acquire, for he wrote down the answer to every question that was proposed.

The following day the Bishop came unattended by the Chinese part of their board, and gave us some account of the nature of their employ.The astronomical part of the national almanack, such as calculating eclipses, the times of new and full moon, the rising and setting of the sun, were, as he informed us, entrusted to him and his colleagues, but the astrological part was managed by a committee of the Chinese members.He candidly avowed that neither he nor any of his European brethren were well qualified for the task, and that they had been hitherto more indebted to the Connoissances de tems of Paris than to their own calculations. That having exactly ascertained the difference of meridians between Pekin and Paris, they had little difficulty in reducing the calculations made for the latter, so as to answer for the situation of the former, at least to a degree of accuracy that was sufficiently near the truth not to be detected by any of the Chinese members.

The French revolution having put an end to future communications with that country was to them a severe blow in this respect, though the secretary thought he could now manage the calculation of an eclipse sufficiently correct to pass current with the Chinese.Fortunately, however, Doctor Dinwiddie had provided himself on leaving London with a set of the nautical almanacks, calculated for the meridian of Greenwich, up to the year 1800, which they considered as an invaluable present.

The grandsons of the Emperor were almost daily visitors. It seems there is a kind of college in the palace for their education. Though young men from the ages of sixteen to five-and-twenty, the old eunuch used frequently to push them by the shoulders out of the hall of audience; and, on expressing my surprise to Deodato at such insolence, he informed me that he was their aya, their governor!

We had also a great number of Tartar generals and military officers who had heard of sword-blades that would cut iron bars without injuring the edge; and so great was their astonishment on proving the fact, that they could scarcely credit the evidence of their own eyes. We could not confer a more acceptable present on a military officer than one of Gill's sword-blades; and from the eager applications made for them, as we passed through the country, the introduction of them through Canton, in the regular course of trade, would, I should suppose, be no difficult task.

But the two elegant carriages made by Hatchett puzzled the Chinese more than any of the other presents. Nothing of the kind had ever been seen at the capital; and the disputes among themselves as to the part which was intended for the seat of the Emperor were whimsical enough. The hammer-cloth that covered the box of the winter carriage had a smart edging, and was ornamented with festoons of roses. Its splendid appearance and elevated situation determined it at once, in the opinion of the majority, to be the Emperor's seat; but a difficulty arose how to appropriate the inside of the carriage. They examined the windows, the blinds, and the screens, and at last concluded, that it could be for nobody but his ladies. The old eunuch came to me for information, and when he learned that the fine elevated box was to be the seat of the man who managed the horses, and that the Emperor's place was within, he asked me, with a sneer, if I supposed the Ta-whang-tee would suffer any man to sit higher than himself, and to turn his back towards him? and he wished to know if we could not contrive to have the coach-box removed and placed somewhere behind the body of the carriage.

A remarkable circumstance, not easily to be accounted for, occurred in opening a cask of Birmingham hardware.Every one knows the necessity of excluding the sea-air as much as possible from highly polished articles of iron and steel, and accordingly all such articles intended to be sent abroad are packed with the greatest care.The casks, or cases, are made as tight as possible and covered with pitched canvas.Such was the cask in question.Yet, when the head was taken off, and a few of the packages removed, an enormous large scorpion was found in the midst of the cask, nearly in a torpid state, but it quickly recovered on exposure to the warm air.

"The thing we know is neither rich nor rare,
But wonder how the devil it got there?"

Among the presents carried into Tartary was a collection of prints, chiefly portraits of English nobility and distinguished persons; and to make the present more acceptable, they were bound up in three volumes in yellow Morocco. The Emperor was so pleased with this collection, that he sent it express to Yuen-min-yuen to have the name, rank, and office of each portrait translated into the Mantchoo and Chinese languages. The Tartar writer got on pretty well, but the Chinese secretary was not a little puzzled with the B, the D, and the R, that so frequently recurred in the English names. The Duke of Marlborough was Too-ke Ma-ul-po-loo, and Bedford was transformed to Pe-te-fo-ul-teBut here a more serious difficulty occurred than that of writing the name.The rank was also to be written down, and on coming to the portrait of this nobleman, (which was a proof impression of the print, engraved from a picture by Sir Joshua Reynolds, when the late Duke of Bedford was a youth,) I told the Chinese to write him down a Ta-gin, or great man of the second order. He instantly observed that I surely meant his father was a Ta-gin. I then explained to him that, according to our laws, the son succeeded to the rank of the father, and that with us it was by no means necessary, in order to obtain the first rank in the country, that a man should be of a certain age, be possessed of superior talents, or suitable qualifications. That these were sometimes conducive to high honours, yet that a great part of the legislative body of the nation were entitled to their rank and situation by birth. They laughed heartily at the idea of a man being born a legislator, when it required so many years of close application to enable one of their countrymen to pass his examination for the very lowest order of state-officers. As, however, the descendants of Confucius continue to enjoy a sort of nominal rank, and as their Emperor can also confer an hereditary dignity, without entitling to office, emolument, or exclusive privilege, they considered his Grace might be one of this description, and wrote down his rank accordingly; but they positively refused to give him the title of Ta-gin, or great man, asking me, if I thought their Emperor was so stupid as not to know the impossibility of a little boy having attained the rank of a great man

About the 14th of September, or three days before the Emperor's birth-day, Padre Anselmo, the procurator for the mission de propaganda fide, delivered me letters from Macao for the Embassador, which the Chinese refused to send to Gehol, though daily expresses went to and from that place. Anselmo hinted to me that the late viceroy of Canton, who was no friend to the English, had arrived, and that he feared all was not right. That the Tartar legate had been degraded from his rank for deceiving the Emperor, and particularly for not paying his personal respects to the Embassador on board his ship when in Tien-sing roads. That the peacock's feather, which he wore in his cap as a mark of his master's favour, was exchanged for a crow's tail, the sign of great disgrace, and that the consideration of his age and his family had alone saved him from banishment. The Emperor, it seems, having heard that the Embassador had his picture in his cabin on board the Lion, asked the legate whether it was like him, upon which it came out that he had never been near the Lion, as his orders directed him.

On the 17th, being the Emperor's birth-day, all the princes and officers about the palace assembled in their robes of ceremony, to make their obeisance to the throne in the great hall of audience.On this occasion were placed on the floor before the throne, on three small tripods, a cup of tea, of oil, and of rice, perhaps as an acknowledgment of the Emperor being the proprietary of the soil, of which these are three material products.The old eunuch told me that I might remain in the hall during the ceremony, if I would consent to perform it with them, and offered to instruct me in it.He said that all the officers of government, in every part of the empire, made their prostrations to the name of the Emperor inscribed on yellow silk on that day.

Two days after this, on going as usual in the morning to the hall of audience, I found the doors shut and the old eunuch, who kept the keys, walking about in so sullen a mood that I could not get from him a single word.Different groupes of officers were assembled in the court-yard, all looking as if something very dreadful either had occurred, or was about to happen.Nobody would speak to me, nor could I get the least explanation of this extraordinary conduct, till at length our friend Deodato appeared with a countenance no less woeful than those of the officers of government, and the old eunuch.I asked him what was the matter?His answer was, We are all lost, ruined, and undone!He then informed me that intelligence had arrived from Gehol, stating, that Lord Macartney had refused to comply with the ceremony of prostrating himself, like the Embassadors of tributary princes, nine times before the Emperor, unless one of equal rank with himself should go through the same ceremony before the portrait of his Britannic Majesty: that rather than do this they had accepted his offer to perform the same ceremony of respect to the Emperor as to his own sovereign.That although little was thought of this affair at Gehol, the great officers of state in the tribunal or department of ceremonies in Pekin were mortified, and perplexed, and alarmed; and that, in short, it was impossible to say what might be the consequence of an event unprecedented in the annals of the empire.That the Emperor, when he began to think more seriously on the subject, might possibly impeach those before the criminal tribunal who had advised him to accede to such a proposal, on reflecting how much his dignity had suffered by the compliance; and that the records of the country might hand it down to posterity, as an event that had tarnished the lustre of his reign, being nothing short of breaking through an ancient custom, and adopting one of a barbarous nation in its place.Deodato thought even that its ill effects might extend to them, as Europeans, and might injure the cause which was the first object of their mission.

I found it in vain to put into good humour that day either the officers of government, or the eunuchs, or even the missionaries; and our table was very materially affected by it, both in the number and the quality of dishes;—a criterion from which, more than any other, a judgment may be formed of the state of mind in which a Chinese happens to be.Something of the same kind, it seems, occurred at Gehol.From the time the Embassador began to make conditions, his table was abridged, under an idea that he might be starved into an unconditional compliance.Finding this experiment fail, they had recourse to a different conduct, and became all kindness and complaisance.

The ill-humour occasioned by the news from Gehol gradually wore off, but I observed that the princes who had hitherto been daily visitors now kept entirely away; and the old eunuch, when put out of his way, used to apply to us the epithet of proud, headstrong Englishmen.

On the 26th the Embassador (during whose stay at Gehol in Tartary an account of all that passed there is given in Sir George Staunton's book) returned to Pekin, when the remainder of the presents were sent to Yuen-min-yuen.A number of Tartar princes and great officers of state came to look at those fitted up in the hall of audience, and seemed extremely solicitous that the whole should be got ready without delay.Notice was also given that, on the 30th the Emperor would inspect the presents.This was the day fixed for his return, and it was notified to the Embassador that it was an usual compliment for all public officers to meet him on the road, at the distance of ten or twelve miles from the capital.Accordingly, about four o'clock in the morning of the 30th, we were all mounted and arrived at our ground about six.The whole road had been newly made, rolled as level as a bowling-green, watered to keep down the dust and, on each side, at the distance of about fifty yards from each other, were small triangular poles erected, from which were suspended painted lanterns.

They brought us into a kind of guard-house, where tea and other refreshments were prepared, after which we took our station on a high bank on the left of the road.On each side, as far as the eye could reach, were several thousands of the great officers of state in their habits of ceremony; Tartar troops in their holiday dresses; standard-bearers without number, military music, and officers of the household, lining the two sides of the road.The approach of the Emperor was announced by a blast of the trumpet, followed by softer music, "and at that time when all the people heard the sound of the cornet, flutes, harp, sackbut, psaltery, and all kinds of music, then the princes, the governors, and captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, that were gathered together, fell down and worshipped," except certain strangers, who, being obstinately resolved to do no greater homage to any sovereign than what is required by their own sovereign, bent one knee only to the ground.

The Emperor was carried by eight men in a kind of sedan chair, which was followed by a clumsy state chariot upon two wheels, and without springs.He bowed very graciously to the Embassador as he passed, and sent a message to him to say that, understanding he was not well, he advised him to return immediately to Pekin, and not to stop at Yuen-min-yuen, as was intended.

The morning being very cold, we were desirous to get home as fast as we could; and accordingly galloped along with some of the Tartar cavalry.When we arrived under the walls of Pekin, we turned our horses towards a different gate to that through which we were accustomed to pass, in order to see a little more of the city.But one of our conductors, who had thought it his duty not to lose sight of us, in perceiving us making a wrong turn, hallowed out with all his might.We pushed forward, however, and got through the gate, but we were pursued with such a hue and cry, that we were glad to escape through one of the cross streets leading to our hotel, where we arrived with at least a hundred soldiers at our heels.

On the 1st of October the Emperor, attended by a Tartar, inspected the presents in the hall of audience and examined them with minute attention. He desired the Tartar prince to tell us, through Deodato, that the accounts he had received of our good conduct at Yuen-min-yuen gave him great pleasure, and that he had ordered a present to be made to each of us, as a proof of his entire satisfaction. This present was brought, after his departure from the hall, by the old eunuch, who took care to tell us that before we received it we must make nine prostrations according to the Chinese custom. I made him no answer, but requested Deodato to explain to the Tartar prince, who was still present, that being under the orders of the Embassador we did not think ourselves authorized to do what he had found good to refuse, but that we had not the least objection to go through the same ceremony that he had done at Gehol. The Tartar prince immediately answered that nothing further was required. We accordingly placed one knee on the lowest step leading to the throne. The present consisted of rolls of silk and several pieces of silver cast in the form of a Tartar shoe, without any mark or inscription on them, and each about the weight of an ounce.

The presents being now all delivered, and the Embassador informed by the missionaries that preparations were making for our departure, the usual time being nearly expired, his Excellency was desirous of having the day fixed, and for this purpose dispatched a note to the first minister, who sent an answer by the Tartar legate to inform him that, to prevent any likelihood of being surprized by the approaching bad weather, the Emperor had named the 7th instant for the beginning of our journey; and had given orders that every honour and distinction should be paid to the Embassy on the road.

But before I quit these renowned gardens of Yuen-min-yuen, it will naturally be expected I should say something on their subject. From all that I had heard and read of the grandeur and beauty of the scenery and the magnificence of the palaces, I had certainly expected to meet with a style of gardening and laying out of grounds superior, or at least equal, to any thing in the same line in Europe; and, perhaps indeed, I might have been fully gratified in all my expectation provided no restraint had been thrown upon our walks, which was far from being the case.All the little excursions I made were by stealth.Even in the short distance between the hall of audience and our lodgings, which might be about three hundred paces, we were continually watched.The idea of being stopped by an eunuch or some of the inferior officers belonging to the court, was sufficient to put us on our guard against meeting with any such mortification; pride, in such circumstances, generally gets the better of the desire, however strong, of gratifying curiosity.I sometimes, however, ventured to stroll from our lodging in the evening in order to take a stolen glance at these celebrated gardens.

The grounds of Yuen-min-yuen are calculated to comprehend an extent of at least ten English miles in diameter, or about sixty thousand acres, a great part of which, however, is wastes and woodland. The general appearance of those parts near where we lodged, as to the natural surface of the country, broken into hill and dale, and diversified with wood and lawn, may be compared with Richmond park, to which, however, they add the very great advantage of abundance of canals, rivers, and large sheets of water, whose banks, although artificial, are neither trimmed, nor shorn, nor sloped, like the glacis of a fortification, but have been thrown up with immense labour in an irregular, and, as it were, fortuitous manner, so as to represent the free hand of nature.Bold rocky promontories are seen jutting into a lake, and vallies retiring, some choaked with wood, others in a state of high cultivation.In particular spots where pleasure-houses, or places of rest or retirement, were erected, the views appeared to have been studied.The trees were not only placed according to their magnitudes, but the tints of their foliage seemed also to have been considered in the composition of the picture, which some of the landscapes might be called with great propriety.But, if an opinion may be formed from those parts of them which I have seen, and I understood there is a great similarity throughout the whole, they fall very short of the fanciful and extravagant descriptions that Sir William Chambers has given of Chinese gardening.Much, however, has been done, and nothing that I saw could be considered as an offence to nature.

Thirty distinct places of residence for the Emperor, with all the necessary appendages of building to each, for lodging the several officers of state, who are required to be present on court days and particular occasions, for the eunuchs, servants, and artificers, each composing a village of no inconsiderable magnitude, are said to be contained within the inclosure of these gardens.These assemblages of buildings, which they dignify with the name of palaces, are, however, of such a nature as to be more remarkable for their number than for their splendour or magnificence.A great proportion of the buildings consists in mean cottages.The very dwelling of the Emperor and the grand hall in which he gives audience, when divested of the gilding and the gaudy colours with which they are daubed, are little superior, and much less solid, than the barns of a substantial English farmer.Their apartments are as deficient in proportion, as their construction is void of every rule and principle which we are apt to consider as essential to architecture.The principal hall of audience at Yuen-min-yuen stood upon a platform of granite, raised about four feet above the level of the court.A row of large wooden columns surrounding the building supported the projecting roof; and a second row within the first, and corresponding with it (the interstices between the columns being filled up with brick-work to the height of about four feet) served for the walls of the room.The upper part of these walls was a kind of lattice-work, covered over with large sheets of oiled paper, and was capable of being thrown entirely open on public occasions.The wooden columns had no capitals, and the only architrave was the horizontal beam that supported the rafters of the roof.This, in direct contradiction to the established mode in European architecture, was the uppermost member of what might be called the entablature or frize, which was a broad skreen of wood, fastened between the upper part of the columns, painted with the most vivid colours of blue, red, and green, and interlarded with gilding; and the whole had net-work of wire stretched over it, to prevent its being defiled by swallows, and other birds frequenting human dwellings. The length of this room within was one hundred and ten feet, breadth forty-two, and height twenty feet: the ceiling painted with circles, squares, and polygons, whimsically disposed, and loaded with a great variety of colours. The floor was paved with grey marble flag stones laid chequer-wise. The throne, placed in a recess, was supported by rows of pillars painted red like those without. It consisted entirely of wood, not unlike mahogany, the carving of which was exquisitely fine. The only furniture was a pair of brass kettle-drums, two large paintings, two pair of ancient blue porcelain vases, a few volumes of manuscripts, and a table at one end of the room on which was placed an old English chiming clock, made in the seventeenth century by one Clarke of Leadenhall-street, and which our old friend the eunuch had the impudence to tell us was the workmanship of a Chinese. A pair of circular fans made of the wing feathers of the Argus pheasant, and mounted on long polished ebony poles stood, one on each side of the throne, over which was written in four characters, "true, great, refulgent, splendor;" and under these, in a lozenge, the character of HappinessIn the different courts were several miserable attempts at sculpture, and some bronze figures, but all the objects were fanciful, distorted, and entirely out of nature.The only specimen of workmanship about the palace, that would bear a close examination, besides the carving of the throne, was a brick wall enclosing the flower garden, which, perhaps, in no respect is exceeded by any thing of the sort in England.

With regard to the architecture and gardening of the Chinese, it may be expected that I should give a more detailed description, or offer some opinion on those subjects.The little I have to say on the former will be reserved for another place; and, with respect to the latter, I regret that I had not an opportunity of seeing so much as I could have wished, and particularly the Emperor's great park at Gehol, which, from the description of the Embassador, seemed to be almost unrivalled for its features of beauty, sublimity, and amenity.But my own deficiency will be amply filled up with an extract or two from the Journal of his Lordship, whose taste and skill in landscape gardening are so well known.I have indeed much to regret that I could not enrich the present work with more extracts from it, but as it makes a complete picture of itself the partial selection of detached parts might have been injurious to it, by conveying wrong impressions, when unconnected with the rest.I am, therefore, the more obliged (and gladly embrace this opportunity of expressing the obligations I feel) to his Lordship, for what little he has allowed me to transcribe.

Speaking of the route from Pekin to Gehol in Tartary, Lord Macartney observes: "Our journey, upon the whole, has been very pleasant and, being divided into seven days, not at all fatiguing.At the end of every stage we have been lodged and entertained in the wings or houses adjoining to the Emperor's palaces.These palaces, which occur at short distances from each other on the road, have been built for his reception, on his annual visit to Tartary.They are constructed upon nearly the same plan and in the same taste. They front the south, and are usually situated on irregular ground near the basis of gentle hills which, together with their adjoining vallies, are enclosed by high walls and laid out in parks and pleasure grounds, with every possible attention to picturesque beauty.Whenever water can be brought into the view it is not neglected; the distant hills are planted, cultivated, or left naked, according to their accompaniments in the prospect.The wall is often concealed in a sunk fence, in order to give an idea of greater extent.A Chinese gardener is the painter of nature, and though totally ignorant of perspective, as a science, produces the happiest effects by the management, or rather pencilling, of distances, if I may use the expression, by relieving or keeping down the features of the scene, by contrasting trees of a bright with those of a dusky foliage, by bringing them forward, or throwing them back, according to their bulk and their figure, and by introducing buildings of different dimensions, either heightened by strong colouring, or softened by simplicity and omission of ornament.

"The Emperor having been informed that, in the course of our travels in China we had shewn a strong desire of seeing every thing curious and interesting, was pleased to give directions to the first minister to shew us his park or garden at Gehol. It is called in Chinese Van-shoo-yuen, or Paradise of ten thousand (or innumerable) trees.In order to have this gratification (which is considered as an instance of uncommon favour) we rose this morning at three o'clock and went to the palace where we waited, mixed with all the great officers of state, for three hours (such is the etiquette of the place) till the Emperor's appearance.At last he came forth, borne in the usual manner by sixteen persons on a high open palankeen, attended by guards, music, standards, and umbrellas without number; and observing us, as we stood in the front line, graciously beckoned us to approach, having ordered his people to stop; he entered into conversation with us; and, with great affability of manner, told us that he was on his way to the pagoda, where he usually paid his morning devotions; that as we professed a different religion from his he would not ask us to accompany him, but that he had ordered his first minister and chief Collaos to conduct us through his garden, and to shew us whatever we were desirous of seeing there.

 
Drawn by WmAlexander from a Sketch by Capt.Parish, RoylArtily Engraved by T.Medland.

View in the Eastern Side of the Imperial Park at Gehol.

Published by Messrs.Cadell, & Davies, Strand, London.
May 2, 1804.
 

"Having expressed my sense of this mark of his condescension in the proper manner, and my increasing admiration of every thing I had yet observed at Gehol, I retired and, whilst he proceeded to his adorations at the pagoda, I accompanied the ministers and other great Collaos of the court to a pavilion prepared for us, from whence, after a short collation, we set out on horseback to view this wonderful garden. We rode about three miles through a very beautiful park kept in the highest order and much resembling the approach to Luton in Bedfordshire; the grounds gently undulated and chequered with various groupes of well contrasted trees in the offskip. As we moved onward an extensive lake appeared before us, the extremities of which seemed to lose themselves in distance and obscurity. Here was a large and magnificent yacht ready to receive us, and a number of smaller ones for the attendants, elegantly fitted up and adorned with numberless vanes, pendants, and streamers. The shores of the lake have all the varieties of shape, which the fancy of a painter can delineate, and are so indented with bays, or broken with projections, that almost every stroke of the oar brought a new and unexpected object to our view. Nor are islands wanting, but they are situated only where they should be, each in its proper place and having its proper character: one marked by a pagoda, or other building; one quite destitute of ornament; some smooth and level; some steep and uneven; and others frowning with wood, or smiling with culture. Where any things particularly interesting were to be seen we disembarked, from time to time, to visit them, and I dare say that, in the course of our voyage, we stopped at forty or fifty different palaces or pavilions. These are all furnished in the richest manner with pictures of the Emperor's huntings and progresses, with stupendous vases of jasper and agate; with the finest porcelain and Japan, and with every kind of European toys and sing-songs; with spheres, orreries, clocks, and musical automatons of such exquisite workmanship, and in such profusion, that our presents must shrink from the comparison, and hide their diminished heads; and yet I am told, that the fine things we have seen are far exceeded by others of the same kind in the apartments of the ladies, and in the European repository at Yuen-min-yuen. In every one of the pavilions was a throne, or imperial state, and a Eu-jou, or symbol of peace and prosperity, placed at one side of it resembling that which the Emperor delivered to me yesterday for the king.

"It would be an endless task were I to attempt a detail of all the wonders of this charming place.There is no beauty of distribution, no feature of amenity, no reach of fancy which embellishes our pleasure grounds in England, that is not to be found here.Had China been accessible to Mr. Browne or Mr. Hamilton, I should have sworn they had drawn their happiest ideas from the rich sources, which I have tasted this day; for in the course of a few hours I have enjoyed such vicissitudes of rural delight, as I did not conceive could be felt out of England, being at different moments enchanted by scenes perfectly similar to those I had known there, to the magnificence of Stowe, the softer beauties of Wooburn, and the fairy-land of Paine's Hill.

"One thing I was particularly struck with, I mean the happy choice of situation for ornamental buildings.From attention to this circumstance they have not the air of being crowded or disproportioned; they never intrude upon the eye; but wherever they appear always shew themselves to advantage, and aid, improve, and enliven the prospect.

"In many places the lake is overspread with the Nenuphar or lotus (Nelumbium) resembling our broad leaved water lilly.This is an accompaniment which, though the Chinese are passionately fond of, cultivating it in all their pieces of water, I confess I don't much admire. Artificial rocks and ponds with gold and silver fish are perhaps too often introduced, and the monstrous porcelain figures of lions and tygers, usually placed before the pavilions, are displeasing to an European eye; but these are trifles of no great moment; and I am astonished that now, after a six hours critical survey of these gardens, I can scarcely recollect any thing besides to find fault with.

"At our taking leave of the minister, he told us that we had only seen the eastern side of the gardens, but that the western side, which was the larger part still remained for him to shew us, and that he should have that pleasure another day.

"Accordingly, on the day of the Emperor's anniversary festival, after the ceremony was ended, the first or great Collao Ho-chun-tong, the Foo-leou, the Foo-leou's brothers Foo-chan-tong, and Song-ta-gin, with the other great men who attended us two days since, in our visit to the eastern garden, now proposed to accompany us to the western, which forms a strong contrast with the other, and exhibits all the sublimer beauties of nature in as high a degree as the part which we saw before possesses the attractions of softness and amenity.It is one of the finest forest-scenes in the world; wild, woody, mountainous and rocky, abounding with stags and deer of different species, and most of the other beasts of the chase, not dangerous to man.

"In many places immense woods, chiefly oaks, pines, and chesnuts, grow upon almost perpendicular steeps, and force their sturdy roots through every resistance of surface and of soil, where vegetation would seem almost impossible.These woods often clamber over the loftiest pinnacles of the stony hills, or gathering on the skirts of them, descend with a rapid sweep, and bury themselves in the deepest vallies.There, at proper distances, you find palaces, banquetting houses, and monasteries, (but without bonzes) adapted to the situation and peculiar circumstances of the place, sometimes with a rivulet on one hand, gently stealing through the glade, at other with a cataract tumbling from above, raging with foam, and rebounding with a thousand echoes from below, or silently engulphed in a gloomy pool, or yawning chasm.

"The roads by which we approached these romantic scenes are often hewn out of the living rock, and conducted round the hills in a kind of rugged stair-case, and yet no accident occurred in our progress, not a false step disturbed the regularity of our cavalcade, though the horses are spirited and all of them unshod.From the great irregularity of the ground, and the various heights to which we ascended, we had opportunities of catching many magnificent points of view by detached glances, but after wandering for several hours (and yet never wearied with wandering) we at last reached a covered pavilion open on all sides, and situated on a summit so elevated as perfectly to command the whole surrounding country to a vast extent.The radius of the horizon I should suppose to be at least twenty miles from the central spot where we stood; and certainly so rich, so various, so beautiful, so sublime a prospect my eyes had never beheld.I saw every thing before me as on an illuminated map, palaces, pagodas, towns, villages, farm-houses, plains, and vallies, watered by innumerable streams, hills waving with woods, and meadows covered with cattle of the most beautiful marks and colours.All seemed to be nearly at my feet, and that a step would convey me within reach of them.

"I observed here a vast number of what we call in England sheet cows, also sheet horses, many pyeballs, dappled, mottled, and spotted, the latter chiefly strawberry.

"From hence was pointed out to us by the minister a vast enclosure below, which, he said, was not more accessible to him than to us, being never entered but by the Emperor, his women, or his Eunuchs.It includes within its bounds, though on a smaller scale, most of the beauties which distinguish the eastern and the western gardens which we have already seen; but from every thing I can learn it falls very short of the fanciful descriptions which Father Attiret and Sir William Chambers have intruded upon us as realities.That within these private retreats, various entertainments of the most novel and expensive nature are prepared and exhibited by the Eunuchs, who are very numerous (perhaps some thousands) to amuse the Emperor and his ladies, I have no doubt; but that they are carried to all the lengths of extravagance and improbability those gentlemen have mentioned, I very much question, as from every enquiry I have made (and I have not been sparing to make them) I have by no means sufficient reason to warrant me in acceding to, or confirming, the accounts which they have given us.

"If any place in England can be said in any respect to have similar features to the western park, which I have seen this day, it is Lowther Hall in Westmoreland, which (when I knew it many years ago) from the extent of prospect, the grand surrounding objects, the noble situation, the diversity of surface, the extensive woods, and command of water, I thought might be rendered by a man of sense, spirit, and taste, the finest scene in the British dominions."

After the descriptive and interesting detail of the beauties of the two sides of the imperial park or gardens of Gehol, his Lordship makes a few general observations on Chinese gardening, and the ornamental edifices that are usually employed to aid the effect, as well as contribute to use and convenience.He observes,

"Whether our style of gardening was really copied from the Chinese, or originated with ourselves, I leave for vanity to assert, and idleness to discuss.A discovery which is the result of good sense and reflexion may equally occur to the most distant nations, without either borrowing from the other.There is certainly a great analogy between our gardening and the Chinese, but our excellence seems to be rather in improving nature, theirs to conquer her, and yet produce the same effect. It is indifferent to a Chinese where he makes his garden, whether on a spot favoured, or abandoned, by the rural deities. If the latter, he invites them, or compels them to return. His point is to change every thing from what he found it, to explode the old fashion of the creation, and introduce novelty in every corner. If there be a waste, he adorns it with trees; if a dry desert, he waters it with a river, or floats it with a lake. If there be a smooth flat, he varies it with all possible conversions. He undulates the surface, he raises it in hills, scoops it into vallies, and roughens it with rocks. He softens asperities, brings amenity into the wilderness, or animates the tameness of an expanse, by accompanying it with the majesty of a forest. Deceptions and eye-traps the Chinese are not unacquainted with, but they use them very sparingly. I observed no artificial ruins, caves, or hermitages. Though the sublime predominates in its proper station, you are insensibly led to contemplate it, not startled by its sudden intrusion, for in the plan cheerfulness is the principal feature, and lights up the face of the scene. To enliven it still more, the aid of architecture is invited; all the buildings are perfect of their kind, either elegantly simple, or highly decorated, according to the effect that is intended to arise, erected at suitable distances, and judiciously contracted, never crowded together in confusion, nor affectedly confronted, and staring at each other without meaning. Proper edifices in proper places. The summer-house, the pavilion, the pagodas, have all their respective situations, which they distinguish and improve, but which any other structures would injure or deform. The only things disagreeable to my eye are the large porcelain figures of lions, tygers, &c. and the rough hewn steps, and huge masses of rock work, which they seem studious of introducing near many of their houses and palaces. Considering their general good taste in the other points, I was much surprised at this, and could only account for it, by the expence and the difficulty of bringing together such incongruities, for it is a common effect of enormous riches to push every thing they can procure to bombast and extravagance, which are the death of taste. In other countries, however, as well as in China, I have seen some of the most boasted feats, either outgrowing their beauty from a plethora of their owner's wealth, or becoming capricious and hypocondriacal by a quackish application of it. A few fine places, even in England, might be pointed out that are labouring under these disorders; not to mention some celebrated houses where twisted stair-cases, window-glass cupolas, and embroidered chimney-pieces, convey nothing to us but the whims and dreams of sickly fancy, without an atom of grandeur, taste, or propriety.

"The architecture of the Chinese is of a peculiar style, totally unlike any other, irreducible to our rules, but perfectly consistent with its own.It has certain principles, from which it never deviates, and although, when examined according to ours, it sins against the ideas we have imbibed of distribution, composition, and proportion; yet, upon the whole, it often produces a most pleasing effect, as we sometimes see a person without a single good feature in his face have, nevertheless, a very agreeable countenance."


CHAP.IV.

Sketch of the State of Society in China.—Manners, Customs,
Sentiments, and Moral Character of the People.

Condition of Women, a Criterion of the State of Society.—Degraded State of in China.—Domestic Manners unfavourable to Filial Affection.—Parental Authority.—Ill Effects of Separating the Sexes.—Social Intercourse unknown, except for gaming.—Their Worship Solitary.—Feasts of New Year.—Propensity to gaming.—Influence of the Laws seems to have destroyed the natural Character of the People.—Made them indifferent, or cruel.—Various Instances of this Remark in public and in private Life.—Remarks on Infanticide.—Perhaps less general than usually thought.—Character of Chinese in Foreign Countries.—Temper and Disposition of the Chinese.—Merchants.—Cuckoo-Clocks.—Conduct of a Prince of the Blood.—Of the Prime Minister.—Comparison of the Physical and Moral Characters of the Chinese and Mantchoo Tartars.—General Character of the Nation illustrated.

It may, perhaps, be laid down as an invariable maxim, that the condition of the female part of society in any nation will furnish a tolerable just criterion of the degree of civilization to which that nation has arrived. The manners, habits, and prevailing sentiments of women, have great influence on those of the society to which they belong, and generally give a turn to its character. Thus we shall find that those nations, where the moral and intellectual powers of the mind in the female sex are held in most estimation, will be governed by such laws as are best calculated to promote the general happiness of the people; and, on the contrary, where the personal qualifications of the sex are the only objects of consideration, as is the case in all the despotic governments of Asiatic nations, tyranny, oppression, and slavery are sure to prevail; and these personal accomplishments, so far from being of use to the owner, serve only to deprive her of liberty, and the society of her friends; to render her a degraded victim, subservient to the sensual gratification, the caprice, and the jealousy of tyrant man. Among savage tribes the labour and drudgery invariably fall heaviest on the weaker sex.

The talents of women, in our own happy island, began only in the reign of Queen Elizabeth to be held in a proper degree of consideration.As women, they were admired and courted, but they scarcely could be said to participate in the society of men.In fact, the manners of our forefathers, before that reign, were too rough for them.In Wales, wives were sold to their husbands.In Scotland, women could not appear as evidences in a court of justice.In the time of Henry the Eighth, an act was passed prohibiting women and apprentices from reading the New Testament in the English language.Among the polished Greeks, they were held in little estimation.Homer degrades all his females: he makes the Grecian princesses weave the web, spin, and do all the drudgery of a modern washerwoman; and rarely allows them any share of social intercourse with the other sex.Yet the very foundations on which he has constructed his two matchless poems are women.It appears also from all the dramatic writers of ancient Greece, whose aim was "to hold as 'twere the mirror up to nature, to shew the very age and body of the time its form and pressure," that notwithstanding their extreme delicacy of taste, and rapid progress in the fine arts, their manners were low and coarse, and that they were entire strangers to any other gratification arising from the society of women, than the indulgence of the sensual appetite. Even the grave Herodotus mentions, in the highest terms of approbation, the custom of Babylon of selling by auction, on a certain fixed day, all the young women who had any pretensions to beauty, in order to raise a sum of money for portioning off the rest of the females, to whom nature had been less liberal in bestowing her gifts, and who were knocked down to those who were satisfied to take them with the least money. This degradation of women would seem to be as impolitic as it is extraordinary since, under their guidance, the earliest, and sometimes the most indelible (I believe I may safely add, the best and most amiable) impressions are stamped on the youthful mind. In infancy their protection is indispensably necessary, and in sickness, or in old age, they unquestionably afford the best and kindest relief: or, as a French author has neatly observed, "Sans les femmes, les deux extrémités de la vie seraient sans secours, et le milieu sans plaisirs." "Without woman the two extremities of life would be helpless, and the middle of it joyless."

The Chinese, if possible, have imposed on their women a greater degree of humility and restraint than the Greeks of old, or the Europeans in the dark ages.Not satisfied with the physical deprivation of the use of their limbs, they have contrived, in order to keep them the more confined, to make it a moral crime for a woman to be seen abroad. If they should have occasion to visit a friend or relation, they must be carried in a close sedan chair: to walk would be the height of vulgarity. Even the country ladies, who may not possess the luxury of a chair, rather than walk, suffer themselves to be sometimes rolled about in a sort of covered wheelbarrow. The wives and daughters, however, of the lower class are neither confined to the house, nor exempt from hard and slavish labour, many being obliged to work with an infant upon the back, while the husband, in all probability, is gaming, or otherwise idling away his time. I have frequently seen women assisting to drag a sort of light plough, and the harrow. Nieuwhoff, in one of his prints, taken from drawings supposed to be made in China, yokes, if I mistake not, a woman to the same plough with an ass. Should this be the fact, the Chinese are not singular, if we may credit the Natural Historian of Antiquity[6], who observes that, to open the fertile fields of Byzacium in Africa, it was necessary to wait until the rains had soaked into the ground; "after which a little weakly ass, and an old woman, attached to the same yoke, were sufficient to drag the plough through the soil," post imbres vili asello, et a parte altera jugi anu vomerem trahente vidimus scindi

In the province of Kiang-see nothing is more common than to see a woman drawing a kind of light plough, with a single handle, through ground that has previously been prepared. The easier task of directing the machine is left to the husband, who, holding the plough with one hand, at the same time with the other casts the seed into the drills.

The advantages which those women possess in a higher sphere of life, if any, are not much to be envied.Even at home, in her own family, a woman must neither eat at the same table, nor sit in the same room with her husband.And the male children, at the age of nine or ten, are entirely separated from their sisters.Thus the feelings of affection, not the instinctive products of nature, but the offspring of frequent intercourse and of a mutual communication of their little wants and pleasures, are nipped in the very bud of dawning sentiment.A cold and ceremonious conduct must be observed on all occasions between the members of the same family.There is no common focus to attract and concentrate the love and respect of children for their parents.Each lives retired and apart from the other.The little incidents and adventures of the day, which furnish the conversation among children of many a long winter's evening, by a comfortable fire-side, in our own country, are in China buried in silence.Boys, it is true, sometimes mix together in schools, but the stiff and ceremonious behaviour, which constitutes no inconsiderable part of their education, throws a restraint on all the little playful actions incident to their time of life and completely subdues all spirit of activity and enterprize.A Chinese youth of the higher class is inanimate, formal, and inactive, constantly endeavouring to assume the gravity of years.

To beguile the many tedious and heavy hours, that must unavoidably occur to the secluded females totally unqualified for mental pursuits, the tobacco-pipe is the usual expedient.Every female from the age of eight or nine years wears, as an appendage to her dress, a small silken purse or pocket to hold tobacco and a pipe, with the use of which many of them are not unacquainted at this tender age.Some indeed are constantly employed in working embroidery on silks, or in painting birds, insects, and flowers on thin gauze.In the ladies' apartments of the great house in which we lived at Pekin, we observed some very beautiful specimens of both kinds in the pannels of the partitions, and I brought home a few articles which I understand have been much admired; but the women who employ their time in this manner are generally the wives and daughters of tradesmen and artificers, who are usually the weavers both of cottons and silks.I remember asking one of the great officers of the court, who wore a silken vest beautifully embroidered, if it was the work of his lady, but the supposition that his wife should condescend to use her needle seemed to give him offence.

Their manners in domestic life are little calculated to produce that extraordinary degree of filial piety, or affection and reverence towards parents, for which they have been eminently celebrated, and to the salutary effects of which the Jesuits have attributed the stability of the government.Filial duty is, in fact, in China, less a moral sentiment, than a precept which by length of time has acquired the efficacy of a positive law; and it may truly be said to exist more in the maxims of the government, than in the minds of the people.Had they, indeed, considered filial piety to be sufficiently strong when left to its own natural influence, a precept or law to enforce it would have been superfluous.The first maxim inculcated in early life is the entire submission of children to the will of their parents.The tenor of this precept is not only "to honour thy father and thy mother, that thy days may be long in the land;" but to labour for thy father and thy mother as long as they both shall live, to sell thyself into perpetual servitude for their support, if necessary, and to consider thy life at their disposal.So much has this sentiment of parental authority gained ground by precept and habit, that to all intents and purposes it is as binding as the strongest law.It gives to the parent the exercise of the same unlimited and arbitrary power over his children, that the Emperor, the common father, possesses by law over his people.Hence, as among the Romans, the father has the power to sell his son for a slave; and this power, either from caprice, or from poverty, or other causes, is not unfrequently put in force.

A law that is founded in reason or equity seldom requires to be explained or justified.The government of China, in sanctioning an act of parental authority that militates so strongly against every principle of nature, of moral right and wrong, seems to have felt the force of this remark.Their learned men have been employed in writing volumes on the subject, the principal aim of which appears to be that of impressing on the minds of the people the comparative authority of the Emperor over his subjects and of a parent over his children.The reasonableness and justice of the latter being once established, that of the former, in a patriarchal government, followed of course; and the extent of the power delegated to the one could not in justice be withheld from the other.And for the better allaying of any scruples that might be supposed to arise in men's consciences, it was easy to invent any piece of sophistry to serve by way of justification for those unnatural parents who might feel themselves disposed, or who from want might be induced, to part with their children into perpetual slavery.A son, says one of their most celebrated lawgivers, after the death of his father, has the power of selling his services for a day, or a year, or for life; but a father, while living, has unlimited authority over his son; a father has, therefore, the same right of selling the services of his son to another for any length of time, or even for life.

Daughters may be said to be invariably sold.The bridegroom must always make his bargain with the parents of his intended bride.The latter has no choice.She is a lot in the market to be disposed of to the highest bidder.The man, indeed, in this respect, has no great advantage on his side, as he is not allowed to see his intended wife until he arrives in formal procession at his gate.If, however, on opening the door of the chair, in which the lady is shut up, and of which the key has been sent before, he should dislike his bargain, he can return her to her parents; in which case the articles are forfeited that constituted her price; and a sum of money, in addition to them, may be demanded, not exceeding, however, the value of these articles. These matrimonial processions, attended with pomp and music, are not unlike those used by the Greeks when the bride was conducted to her husband's house in a splendid car; only, in the former instance, the lady is completely invisible to every one.

To what a degraded condition is a female reduced by this absurd custom!How little inducement, it would be supposed, she could have to appear amiable or elegant, or to study her dress, or cramp her feet, or paint her face, knowing she will be consigned into the hands of the first man who will give the price that her parents have fixed upon her charms. No previous conversation is allowed to take place, no exchange of opinions or comparison of sentiments with regard to inclinations or dislikes; all the little silent acts of attention and kindness, which so eloquently speak to the heart, and demonstrate the sincerity of the attachment, are utterly unfelt.In a word, that state of the human heart, occasioned by the mutual affection between the sexes, and from whence proceed the happiest, the most interesting, and sometimes also, the most distressing moments of life, has no existence in China.The man takes a wife because the laws of the country direct him to do so, and custom has made it indispensable; and the woman, after marriage, continues to be the same piece of inanimate furniture she always was in her father's house.She suffers no indignity, nor does she feel any jealousy or disturbance (at least it is prudent not to shew it) when her husband brings into the same house a second, or a third woman.The first is contented with the honour of presiding over, and directing the concerns of, the family within doors, and in hearing the children of the others calling her mother.

It might be urged, perhaps, on the part of the husband, that it would be highly unreasonable for the woman to complain.The man who purchased her ought to have an equal right in the same manner to purchase others.The case is materially different where parties are united by sentiments of love and esteem, or bound by promises or engagements; under such circumstances the introduction of a second wife, under the same roof, could not fail to disturb the harmony of the family, and occasion the most poignant feelings of distress to the first.But a Chinese wife has no such feelings, nor does the husband make any such engagements.

Although polygamy be allowed by the government, as indeed it could not well happen otherwise where women are articles of purchase, yet it is an evil that, in a great degree, corrects itself. Nine-tenths of the community find it difficult to rear the offspring of one woman by the labour of their hands; such, therefore, are neither in circumstances, nor probably feel much inclination, to purchase a second. The general practice would, besides, be morally impossible. In a country where so many female infants are exposed, and where the laws or custom oblige every man to marry, any person taking to himself two wives must leave some other without one, unless indeed it be supposed with the author of L'Esprit des Loix, what there seems to be no grounds for supposing, that a much greater number of females are born than of males. But all the observations of this lively and ingenious author with regard to China, and particularly the inferences he draws with respect to climate, fall to the ground. It is not the vigour of natural propensities, as he has supposed, that destroys the moral ones; it is not the effect of climate that makes it to be considered among these people "as a prodigy of virtue for a man to meet a fine woman in a retired chamber without offering violence to her,"—it is the effect of studiously pampering the appetite, nurturing vicious notions, considering women as entirely subservient to the pleasures of man; and, in short, by fancying those pleasures in the head, rather than feeling them in the heart, that have led them to adopt a sentiment which does the nation so little credit. The climate being every where temperate, and the diet of the majority of the people moderate, I might say scanty, these have little influence in promoting a vehement desire for sexual intercourse. It is indeed among the upper ranks only and a few wealthy merchants (whom the sumptuary laws, prohibiting fine houses, gardens, carriages, and every kind of external shew and grandeur, have encouraged secretly to indulge and pamper their appetite in every species of luxury and voluptuousness) where a plurality of wives are to be found. Every great officer of state has his haram consisting of six, eight, or ten women, according to his circumstances and his inclination for the sex. Every merchant also of Canton has his seraglio; but a poor man finds one wife quite sufficient for all his wants, and the children of one woman as many, and sometimes more, than he is able to support.

The unsociable distance which the law (or custom, stronger than law) prescribes to be observed between the sexes, and the cool and indifferent manner of bargaining for a wife, are not calculated to produce numerous instances of criminal intercourse.These, however, sometimes happen, and the weight of punishment always fall heaviest on the woman.The husband finds no difficulty in obtaining a sentence of divorce, after which he may sell her for a slave and thus redeem a part at least of his purchase-money.The same thing happens in case a wife should elope, instances of which I fancy are still more rare; as if she be of any fashion, her feet are ill calculated to carry her off with speed; and if a young girl should chance to lose what is usually held to be the most valuable part of female reputation, she is sent to market by her parents and publicly sold for a slave.In cases of mutual dislike, or incompatibility of temper, the woman is generally sent back to her parents.A woman can inherit no property, but it may be left to her by will.If a widow has no children, or females only, the property descends to the nearest male relation on the deceased husband's side, but he must maintain the daughters until he can provide them with husbands.

The prohibition against the frequent intercourse with modest females, for there are public women in every great city, is not attended here with the effect of rendering the pursuit more eager; nor does it increase the ardour, as among the ancient Spartans who were obliged to steal, as it were, the embraces of their lawful wives.In China it seems to have the contrary effect of promoting that sort of connexion which, being one of the greatest violations of the laws of nature, ought to be considered among the first of moral crimes—a connexion that sinks the man many degrees below the brute. The commission of this detestable and unnatural act is attended with so little sense of shame, or feelings of delicacy, that many of the first officers of state seemed to make no hesitation in publicly avowing it. Each of these officers is constantly attended by his pipe-bearer, who is generally a handsome boy from fourteen to eighteen years of age, and is always well dressed. In pointing out to our notice the boys of each other, they made use of signs and motions, the meaning of which was too obvious to be misinterpreted. The two Mahomedans, I observe, who were in China in the ninth century, have also taken notice of this circumstance: and I find in the journal of Mr. Hittner, a gentleman who was in that part of the suite who accompanied the British Embassador into Tartary, in speaking of the palaces of Gehol, the following remark: "Dans l'un de ces palais, parmi d'autres chefs-d'œuvres de l'art, on voyait deux statues de garçons, en marbre, d'un excellent travail; ils avaient les pieds et les mains liés, et leur position ne laissait point de doute que le vice des Grecs n'eût perdu son horreur pour les Chinois. Un vieil eunuque nous les fit remarquer avec un sourire impudent."

It has been remarked that this unnatural crime prevails most in those countries where polygamy is allowed, that is to say, in those countries where the affections of women are not consulted, but their persons purchased for gold—a remark which may lead to this conclusion, that it is rather a moral turpitude than a propensity arising from physical or local causes. The appetite for female intercourse soon becomes glutted by the facility of enjoyment; and where women, so circumstanced, can only receive the embraces of their proprietors from a sense of duty, their coldness and indifference, the necessary consequence of such connections, must also increase in the men the tendency to produce satiety. I think it has been observed that, even in Europe, where females in general have the superior advantage of fixing their own value upon themselves, it is the greatest rakes and debauchees, who,

"——bred at home in idleness and riot,
Ransack for mistresses th' unwholesome stews,
And never know the worth of virtuous love."

fly sometimes in search of fresh enjoyment in the detestable way here alluded to[7]

I have already observed that the state of domestic society in China was ill calculated to promote the affection and kindness which children not only owe to, but really feel for, their parents in many countries of Europe. A tyrant, in fact, to command, and a slave to obey, are found in every family; for, where the father is a despot, the son will naturally be a slave; and if all the little acts of kindness and silent attentions, that create mutual endearments, be wanting among the members of the same family, living under the same roof, it will be in vain to expect to find them in the enlarged sphere of public life. In fact, they have no kind of friendly societies nor meetings to talk over the transactions and the news of the day. These can only take place in a free government. A Chinese having finished his daily employment retires to his solitary apartment. There are, it is true, a sort of public houses where the lower orders of people sometimes resort for their cup of tea or of seau-tchoo (a kind of ardent spirit distilled from a mixture of rice and other grain) but such houses are seldom, if at all, frequented for the sake of company. They are no incitement, as those are of a similar kind in Europe, to jovial pleasures or to vulgar ebriety. From this odious vice the bulk of the people are entirely free. Among the multitudes which we daily saw, in passing from one extremity of the country to the other, I do not recollect having ever met with a single instance of a man being disguised in liquor. In Canton, where the lower orders of people are employed by Europeans and necessarily mix with European seamen, intoxication is not unfrequent among the natives, but this vice forms no part of the general character of the people. Whenever a few Chinese happen to meet together, it is generally for the purpose of gaming, or to eat a kettle of boiled rice, or drink a pot of tea, or smoke a pipe of tobacco.

The upper ranks indulge at home in the use of opium.Great quantities of this intoxicating drug are smuggled into the country, notwithstanding all the precautions taken by the government to prohibit the importation of it; but it is too expensive to be used by the common people. The officers of the customs are not beyond a bribe. After receiving the sum agreed upon between the importer and themselves they frequently become the purchasers of the prohibited article. Most of the country ships from Bengal carry opium to China; but that of Turkey sent from London in the China ships is preferred, and sells at near double the price of the other. The governor of Canton, after describing in one of his late proclamations on the subject the pernicious and fatal effects arising from the use of opium, observes, "Thus it is that foreigners by the means of a vile excrementitious substance derive from this empire the most solid profits and advantages; but that our countrymen should blindly pursue this destructive and ensnaring vice, even till death is the consequence, without being undeceived, is indeed a fact odious and deplorable in the highest degree." Yet the governor of Canton very composedly takes his daily dose of opium.

The young people have no occasional assemblies for the purpose of dancing and of exercising themselves in feats of activity which, in Europe, are attended with the happy effects of shaking off the gloom and melancholy that a life of constant labour or seclusion from society is apt to promote.They have not even a fixed day of rest set apart for religious worship.Their acts of devotion partake of the same solitary cast that prevails in their domestic life.In none of the different sects of religion, which at various times have been imported into, and adopted in China, has congregational worship been inculcated, which, to that country in particular, may be considered as a great misfortune. For, independent of religions considerations, the sabbatical institution is attended with advantages of a physical as well as of a moral nature; and humanity is not less concerned than policy in consecrating one day out of seven, or some other given number, to the service of the great Creator, and to rest from bodily labour. When the government of France, in the height of her rage for innovation, fell into the hands of atheistical demagogues, when her temples were polluted and every thing sacred was invaded and profaned, the seventh day was considered as a relic of ancient superstition and the observance of it accordingly abolished; and, about the same time, it became the fashion among a certain description of people to use specious arguments against its continuance in our own country; as being, for example, a day for the encouragement of idleness, drunkenness, and dissipation. Such a remark could only be applied to large cities and towns; and in crowded manufacturing towns the mechanic, who can subsist by working three days in the week, would be at no loss in finding opportunities, were there no sabbath day, in the course of the other four to commit irregularities. And who, even for the sake of the mechanic and artificer, would wish to see the labouring peasant deprived of one day's rest, out of seven, which to him is more precious than the wages he has hardly earned the other six? What man, possessed of common feelings of humanity, in beholding the decent and modest husbandman, accompanied by his family in their best attire attending the parish-church, does not participate in the smile of content which on this day particularly beams on his countenance, and bespeaks the serenity of his mind? Having on this day discharged his duty to God, refreshed his body with rest, enjoyed the comfort of clean clothing, and exercised his mind in conversing with his neighbours, he returns with double vigour to his daily labour; having, as Mr. Addison observes in one of his Spectators, rubbed off the rust of the week.

The first of the new year in China, and a few succeeding days, are the only holidays, properly speaking, that are observed by the working part of the community.On these days the poorest peasant makes a point of procuring new clothing for himself and his family; they pay their visits to friends and relations, interchange civilities and compliments, make and receive presents; and the officers of government and the higher ranks give feasts and entertainments.But even in those feasts there is nothing that bears the resemblance of conviviality.The guests never partake together of the same service of dishes, but each has frequently his separate table; sometimes two, but never more than four, sit at the same table; and their eyes must constantly be kept upon the master of the feast, to watch all his motions, and to observe every morsel he puts into his mouth, and every time he lifts the cup to his lips; for a Chinese of good-breeding can neither eat nor drink without a particular ceremony, to which the guests must pay attention.If a person invited should, from sickness or any accident, be prevented from fulfilling his engagement, the portion of the dinner that was intended to be placed on his table is sent in procession to his own house; a custom that strongly points out the very little notion they entertain of the social pleasures of the table. It is customary to send after each guest the remains even of his dinner. Whenever in the course of our journey we visited a governor or viceroy of a province, we generally found him at the head of a range of tables, covered with a multitude of dishes, which invariably were marched after us to the yachts. Martial, if I mistake not, has some allusion to a similar custom among the Romans. Each carried his own napkin to a feast, which being filled with the remains of the entertainment was sent home by a slave; but this appears to have been done more out of compliment to the host, to shew the great esteem in which they held his cheer, than for the sake of the viands; for the Romans loved conviviality.

The Chinese also, like the ancient Egyptians as exemplified in the enormous mess which Joseph gave to little Benjamin above the rest of his brothers, testify, on all occasions, that they consider the measure of a man's stomach to depend more upon the rank of its owner than either his bulk or appetite.The Embassador's allowance was at least five times as great as that of any person in his suite.In this particular, however, these nations are not singular, neither in ancient nor in modern times.The kings of Sparta, and indeed every Grecian hero, were always supposed to eat twice the quantity of a common soldier; and the only difference with regard to our heroes of the present day consists in their being enabled to convert quantity into quality, an advantage for which they are not a little indebted to the invention of money, into which all other articles can be commuted.

Whatever may be the occasion of bringing together a few idlers, they seldom part without trying their luck at some game of chance for which a Chinese is never unprepared. He rarely goes abroad without a pack of cards in his pocket or a pair of dice. Both of these, like almost every thing else in the country, are different from similar articles elsewhere. Their cards are much more numerous than ours, and their games much more complicated. Nor are they at any loss, even if none of the party should happen to be furnished with cards or dice; on such an emergency their fingers are employed to answer the purpose, which are all that is required to play the game of Tsoi-moi, a game of which the lower class of people is particularly fond. Two persons, sitting directly opposite to each other, raise their hands at the same moment, when each calls out the number he guesses to be the sum of the fingers expanded by himself and his adversary. The closed fist is none, the thumb one, the thumb and forefinger two, &c. so that the chances lie between 0 and 5, as each must know the number held out by himself. The middling class of people likewise play at this game when they give entertainments where wine is served, and the loser is always obliged to drink off a cup of wine. At this childish game two persons will sometimes play to a very late hour, till he who has had the worst of the game has been obliged to drink so much wine that he can no longer see either to count his own or his adversary's fingers. I have thus particularly noticed the Chinese Tsoi-moi, on account of the extraordinary coincidence between it and a game in use among the Romans, to which frequent allusion is made by Cicero.In a note by Melancthon on Cicero's Offices it is thus described."Micare digitis, ludi genus est.Sic ludentes, simul digitos alterius manus quot volunt citissime erigunt, et simul ambo divinant quot simul erecti sint; quod qui definivit, lucratus est: unde acri visu opus est, et multa fide, ut cum aliquo in tenebris mices." "Micare digitis, is a kind of game.Those who play at it stretch out, with great quickness, as many fingers of one hand each, as they please, and at the same instant both guess how many are held up by the two together; and he who guesses right wins the game: hence a sharp sight is necessary, and also great confidence when it is played in the dark."

The Chinese have certainly the acer visus, but I doubt much whether they have faith enough in each other's integrity to play at the game of fingers in the dark, which, in the opinion of Cicero, was a strong test of a truly honest man. The same game is said to be still played in Italy under the name of Morra.[8]

The officers about Yuen-min-yuen used to play a kind of chess, which appeared to me to be essentially different from that game as played by the Persians, the Indians, and other oriental nations, both with regard to the lines drawn on the board, the form of the chess-men, and the moves, from which I should rather conclude it to be a game of their own invention, than an introduction either from India or by the army of Gengis-khan, as some authors have conjectured.

The spirit of gaming is so universal in most of the towns and cities, that in almost every bye-corner, groupes are to be found playing at cards or throwing dice. They are accused even of frequently staking their wives and children on the hazard of a die. It may easily be conceived that where a man can sell his children into slavery, there can be little remorse, in the breast of a gamester reduced to his last stake, to risk the loss of what the law has sanctioned him to dispose of. Yet we are very gravely assured by some of the reverend missionaries, that "the Chinese are entirely ignorant of all games of chance;" that "they can enjoy no amusements but such as are authorized by the laws." These gentlemen surely could not be ignorant that one of their most favourite sports is cock-fighting, and that this cruel and unmanly amusement, as they are pleased to consider it, is full as eagerly pursued by the upper classes in China as, to their shame and disgrace be it spoken, it continues to be by those in a similar situation in some parts of Europe. The training of quails for the same cruel purpose of butchering each other furnishes abundance of employment for the idle and dissipated. They have even extended their enquiries after fighting animals into the insect tribe, in which they have discovered a species of gryllus, or locust, that will attack each other with such ferocity as seldom to quit their hold without bringing away at the same time a limb of their antagonist.These little creatures are fed and kept apart in bamboo cages; and the custom of making them devour each other is so common that, during the summer months, scarcely a boy is seen without his cage and his grasshoppers.

I have already had occasion to observe that the natural disposition of the Chinese should seem to have suffered almost a total change by the influence of the laws and maxims of government, an influence which, in this country more than elsewhere, has given a bias to the manners, sentiments, and moral character of the people; for here every ancient proverb carries with it the force of a law.While they are by nature quiet, passive, and timid, the state of society and the abuse of the laws by which they are governed, have rendered them indifferent, unfeeling, and even cruel, as a few examples, which among many others occurred, will but too clearly bear evidence; and as the particular instances, from which I have sometimes drawn an inference, accorded with the common actions and occurrences of life, I have not hesitated to consider them as so many general features in their moral character; at the same time I am aware that allowances ought to be made for particular ways of thinking, and for customs entirely dissimilar from our own, which are, therefore, not exactly to be appreciated by the same rule as if they had occurred in our own country.The public feasts of Sparta, in which the girls danced naked in presence of young men, had not the same effect on the Lacedemonian youth, as they might be supposed to produce in Europe; nor is the delicacy of the Hindoo women offended by looking on the Lingam.Thus the Chinese are entitled to our indulgence by the peculiar circumstances under which they are placed, but I leave it in the breast of the reader to make what allowance he may think they deserve.

The common practice of flogging with the bamboo has generally been considered by the missionaries in the light of a gentle correction, exercised by men in power over their inferiors, just as a father would chastise his son, but not as a punishment to which disgrace is attached. However lightly these gentlemen may chuse to treat this humiliating chastisement, to which all are liable from the prime minister to the peasant, it is but too often inflicted in the anger and by the caprice of a man in office, and frequently with circumstances of unwarrantable cruelty and injustice. Of the truth of this remark we had several instances. In our return down the Pei-ho, the water being considerably shallower than when we first sailed up this river, one of our accommodation barges got aground in the middle of the night.The air was piercing cold, and the poor creatures belonging to the vessel were busy until sun-rise in midst of the river, using their endeavours to get her off.The rest of the fleet had proceeded, and the patience of the superintending officer at length being exhausted, he ordered his soldiers to flog the captain and the whole crew; which was accordingly done in a most unmerciful manner and this was their only reward for the use of the yacht, their time and labour for two days.The instance of degrading an officer and flogging all his people, because the meat brought for our use was a little tainted when the temperature was at 88° in the shade, I have already had occasion to notice.

Whenever the wind was contrary, or it was found necessary to track the vessels against the stream, a number of men were employed for this purpose.The poor creatures were always pressed into this disagreeable and laborious service, for which they were to receive about six-pence a day so long as they tracked, without any allowance being made to them for returning to the place from whence they were forced. These people knowing the difficulty there was of getting others to supply their places, and that their services would be required until such should be procured, generally deserted by night, disregarding their pay. In order to procure others, the officers dispatched their soldiers to the nearest village, taking the inhabitants by surprize and forcing them out of their beds to join the yachts. Scarcely a night occurred in which some poor wretches did not suffer the lashes of the soldiers for attempting to escape, or for pleading the excuse of old age, or infirmity. It was painful to behold the deplorable condition of some of these creatures. Several were half naked and appeared to be wasting and languishing for want of food. Yet the task of dragging along the vessels was far from being light. Sometimes they were under the necessity of wading to the middle in mud; sometimes to swim across creeks, and immediately afterwards to expose their naked bodies to a scorching sun; and they were always driven by a soldier or the lictor of some petty police officer carrying in his hand an enormous whip, with which he lashed them with as little reluctance as if they had been a team of horses.

The Dutch Embassy proceeded by land to the capital, in the middle of winter, when the rivers and canals were frozen.The thermometer was frequently from 8 to 16 degrees below the freeing point, and the face of the country was mostly covered with ice and snow; yet they were often under the necessity of travelling all night; and the peasantry, who were pressed to carry the presents and their baggage, notwithstanding their heavy loads, were obliged to keep up with them as long as they could.In the course of two nights, Mr. Van Braam observes, not less than eight of these poor wretches actually expired under their burdens, through cold, hunger, fatigue, and the cruel treatment of their drivers.

It had been the practice of some of the gentlemen of the British embassy, in their return through the country, to walk during a part of the day, and to join the barges towards the hour of dinner. One day an officer of high rank took it into his head to interrupt them in their usual walk, and for this purpose dispatched after them nine or ten of his soldiers, who forced them in a rude manner to return to the vessels. Our two conductors Van and Chou, coming up at the time, and being made acquainted with the circumstance, gave to each of the soldiers a most severe flogging. One of these, who had been particularly insolent, had his ears bored through with iron wire, and his hands bound to them for several days. The viceroy of Canton was at this time with the embassy, and being in rank superior to the offending officer, he ordered the latter to appear before him, gave him a severe reprimand, and sentenced him to receive forty strokes of the bamboo as a gentle correctionOur two Chinese friends were particularly pressing that the gentlemen insulted should be present at the punishment of the officer, and it was not without difficulty they could be persuaded that such a scene would not afford them any gratification.It happened also, in the Dutch embassy, that an inferior officer was flogged and disgraced by their conductors for not having in readiness a sufficient number of coolies or porters to proceed with the baggage, and to carry the sedan chairs in which they travelled.

The tyranny that men in office exercise over the multitude, and each other, is perfectly agreeable to the systematic subordination which the law has sanctioned.But as authority is a dangerous deposit in the hands of the wisest, and leads sometimes the most wary to

"Play such fantastic tricks before high heaven
As make the angels weep,"

what must the effects of it be when vested in an illiterate Chinese or rude Tartar who has no other talent or recommendation for his authority than the power alone which his office allows him to exercise?

Several instances however occurred in the course of our journey through the country, which seemed to mark the same unfeeling and hard-hearted disposition to exist between persons of equal condition in life, as in men in office over their inferiors.One of these afforded an extraordinary trait of inhumanity.A poor fellow at Macao, in the employ of the British factory there, fell by accident from a wall and pitched upon his skull.His companions took him up with very little appearance of life and, in this state, were carrying him away towards the skirts of the town, where they were met by one of the medical gentlemen belonging to the embassy.He interrogated them what they meant to do with the unfortunate man, and was very coolly answered, they were going to bury him. Having expressed his astonishment that they should think of putting a man into the grave before the breath was out of his body, they replied that they were of opinion he never could recover, and that if they carried him home he would only be a trouble and expence to his friends so long as he remained in a situation which rendered him unable to assist himself. The man, however, by the humanity and attention of Doctor Scott, was restored again to his family and to those friends who knew so well to appreciate the value of his life.

The doctor however was not aware of the risk he ran in thus exercising his humanity, as by a law of the country, which appears to us extraordinary, if a wounded man be taken into the protection and charge of any person with a view to effect his recovery, and he should happen to die under his hands, the person into whose care he was last taken is liable to be punished with death, unless he can produce undeniable evidence to prove how the wound was made, or that he survived it forty days.The consequence of such a law is, that if a person should happen to be mortally wounded in an affray, he is suffered to die in the streets, from the fear (should any one take charge of him) of being made responsible for his life.

A striking instance of the fatal effects of such a law happened at Canton lately.A fire broke out in the suburbs and three Chinese, in assisting to extinguish it, had their limbs fractured and were otherwise dreadfully wounded by the falling of a wall.The surgeon of the English factory, with all the alacrity to administer relief to suffering humanity, which characterizes the profession in Britain, directed them to be carried to the factory, and was preparing to perform amputation, as the only possible means of saving their lives, when one of the Hong merchants having heard what was going on ran with great haste to the place, and entreated the surgeon by no means to think of performing any operation upon them, but rather to suffer them to be taken away from the factory as speedily as possible; adding that, however good his intentions might be, if any one of the patients should die under his hands, he would inevitably be tried for murder, and the most mitigated punishment would be that of banishment for life into the wilds of Tartary.The wounded Chinese were accordingly removed privately, and, no doubt, abandoned to their fate.

The operation of such a barbarous law (for so it appears to us) will serve to explain the conduct of the Chinese in the following instance.In the course of our journey down the grand canal we had occasion to witness a scene, which was considered as a remarkable example of a want of fellow-feeling.Of the number of persons who had crowded down to the banks of the canal several had posted themselves upon the high projecting stern of an old vessel which, unfortunately, breaking down with the weight, the whole groupe tumbled with the wreck into the canal, just at the moment when the yachts of the embassy were passing.Although numbers of boats were sailing about the place, none were perceived to go to the assistance of those that were struggling in the water.They even seemed not to know that such an accident had happened, nor could the shrieks of the boys, floating on pieces of the wreck, attract their attention. One fellow was observed very busily employed in picking up, with his boat-hook, the hat of a drowning man. It was in vain we endeavoured to prevail on the people of our vessel to heave to and send the boat to their assistance. It is true, we were then going at the rate of seven miles an hour, which was the plea they made for not stopping. I have no doubt that several of these unfortunate people must inevitably have perished.

Being thus insensible to the sufferings of their companions and countrymen, little compassion is to be expected from them towards strangers.From a manuscript journal, kept by a gentleman in the suite of the Dutch Embassador, it appears that, on their route to the capital, the writer felt an inclination to try his skaits on a sheet of ice that they passed by the road-side; he was also urged to it by the conducing officers.Having proceeded to some distance from the shore, the ice gave way and he fell in up to the neck.The Chinese, instead of rendering him any assistance, in the absence of his own countrymen who had gone forwards, ran away laughing at this accident and left him to scramble out as well as he could, which was not effected without very great difficulty.

But, if further proofs were wanting to establish the insensible and incompassionate character of the Chinese, the horrid practice of infanticide, tolerated by custom and encouraged by the government, can leave no doubt on this subject.—I venture to say encouraged, because where the legislature does not interfere to prevent crimes, it certainly may be said to lend them its countenance. No law, however, allows, as I observe it noticed in a modern author of reputation, a father to expose all the daughters and the third son. I believe the laws of China do not suppose such an unnatural crime to exist, and have therefore provided no punishment for it. It is true, they have left a child to the entire disposal of the father, concluding, perhaps, that if his feelings will not prevent him from doing an injury, no other consideration will. Thus, though the commission of infanticide be frequent in China, it is considered as more prudent to wink at it as an inevitable evil which natural affection will better correct than penal statues; an evil that, on the other hand, if publicly tolerated, would directly contradict the grand principle of filial piety, upon which their system of obedience rests, and their patriarchal form of government is founded.

It is, however, tacitly considered as a part of the duty of the police of Pekin to employ certain persons to go their rounds, at an early hour in the morning, with carts, in order to pick up such bodies of infants as may have been thrown out into the streets in the course of the night. No inquiries are made, but the bodies are carried to a common pit without the city walls, into which all those that may be living, as well as those that are dead, are said to be thrown promiscuously. At this horrible pit of destruction the Roman Catholic missionaries, established in Pekin, attend by turns as a part of the duties of their office, in order, as one of them expressed himself to me on this subject, to chuse among them those that are the most lively, to make future proselytes, and by the administration of baptism to such of the rest as might be still alive, pour leur sauver l'âme. The Mahomedans who, at the time that their services were useful in assisting to prepare the national calendar, had a powerful influence at Court, did much better: these zealous bigots to a religion, whose least distinguishing feature is that of humanity, were, however, on these occasions, the means of saving the lives of all the little innocents they possibly could save from this maw of death, which was an humane act, although it might be for the purpose of bringing them up in the principles of their own faith. I was assured by one of the Christian missionaries, with whom I had daily conversation during a residence of five weeks within the walls of the Emperor's palace at Yuen-min-yuen, and who took his turn in attending, pour leur sauver l'ame, that such scenes were sometimes exhibited on these occasions as to make the feeling mind shudder with horror.When I mention that dogs and swine are let loose in all the narrow streets of the capital, the reader may conceive what will sometimes necessarily happen to the exposed infants, before the police-carts can pick them up.

The number of children thus unnaturally and inhumanly slaughtered, or interred alive, in the course of a year, is differently stated by different authors, some making it about ten and others thirty thousand in the whole empire.The truth, as generally happens, may probably lie about the middle.The missionaries, who alone possess the means of ascertaining nearly the number that is thus sacrificed in the capital, differ very materially in their statements: taking the mean, as given by those with whom we conversed on the subject, I should conclude that about twenty-four infants were, on an average, in Pekin, daily carried to the pit of death where the little innocents that have not yet breathed their last are condemned without remorse,