Strange Stories from a Chinese Studio, Vol. 2 (of 2)

LXXI.
THE DONKEY’S REVENGE.

Chung Ch‘ing-yü was a scholar of some reputation, who lived in Manchuria. When he went up for his master’s degree, he heard that there was a Taoist priest at the capital who would tell people’s fortunes, and was very anxious to see him; and at the conclusion of the second part of the examination,[48] he accidentally met him at Pao-t‘u-ch‘üan.[49] The priest was over sixty years of age, and had the usual white beard, flowing down over his breast. Around him stood a perfect wall of people inquiring their future fortunes, and to each the old man made a brief reply: but when he saw Chung among the crowd, he was overjoyed, and, seizing him by the hand, said, “Sir, your virtuous intentions command my esteem.” He then led him up behind a screen, and asked if he did not wish to know what was to come; and when Chung replied in the affirmative, the priest informed him that his prospects were bad. “You may succeed in passing this examination,” continued he, “but on returning covered with honour to your home, I fear that your mother will be no longer there.” Now Chung was a very filial son; and as soon as he heard these words, his tears began to flow, and he declared that he would go back without competing any further. The priest observed that if he let this chance slip, he could never hope for success; to which Chung replied that, on the other hand, if his mother were to die he could never hope to have her back again, and that even the rank of Viceroy would not repay him for her loss. “Well,” said the priest, “you and I were connected in a former existence, and I must do my best to help you now.” So he took out a pill which he gave to Chung, and told him that if he sent it post-haste by some one to his mother, it would prolong her life for seven days, and thus he would be able to see her once again after the examination was over. Chung took the pill, and went off in very low spirits; but he soon reflected that the span of human life is a matter of destiny, and that every day he could spend at home would be one more day devoted to the service of his mother. Accordingly, he got ready to start at once, and, hiring a donkey, actually set out on his way back. When he had gone about half-a-mile, the donkey turned round and ran home; and when he used his whip, the animal threw itself down on the ground. Chung got into a great perspiration, and his servant recommended him to remain where he was; but this he would not hear of, and hired another donkey, which served him exactly the same trick as the other one. The sun was now sinking behind the hills, and his servant advised his master to stay and finish his examination while he himself went back home before him. Chung had no alternative but to assent, and the next day he hurried through with his papers, starting immediately afterwards, and not stopping at all on the way either to eat or to sleep. All night long he went on, and arrived to find his mother in a very critical state; however, when he gave her the pill she so far recovered that he was able to go in and see her. Grasping his hand, she begged him not to weep, telling him that she had just dreamt she had been down to the Infernal Regions, where the King of Hell had informed her with a gracious smile that her record was fairly clean, and that in view of the filial piety of her son she was to have twelve years more of life. Chung was rejoiced at this, and his mother was soon restored to her former health.

Before long the news arrived that Chung had passed his examination; upon which he bade adieu to his mother, and went off to the capital, where he bribed the eunuchs of the palace to communicate with his friend the Taoist priest. The latter was very much pleased, and came out to see him, whereupon Chung prostrated himself at his feet. “Ah,” said the priest, “this success of yours, and the prolongation of your good mother’s life, is all a reward for your virtuous conduct. What have I done in the matter?” Chung was very much astonished that the priest should already know what had happened; however, he now inquired as to his own future. “You will never rise to high rank,” replied the priest, “but you will attain the years of an octogenarian. In a former state of existence you and I were once travelling together, when you threw a stone at a dog, and accidentally killed a frog. Now that frog has re-appeared in life as a donkey, and according to all principles of destiny you ought to suffer for what you did; but your filial piety has touched the Gods, a protecting star-influence has passed into your nativity sheet, and you will come to no harm. On the other hand, there is your wife; in her former state she was not as virtuous as she might have been, and her punishment in this life was to be widowed quite young; you, however, have secured the prolongation of your own term of years, and therefore I fear that before long your wife will pay the penalty of death.” Chung was much grieved at hearing this; but after a while he asked the priest where his second wife to be was living. “At Chung-chou,” replied the latter; “she is now fourteen years old.” The priest then bade him adieu, telling him that if any mischance should befall him he was to hurry off towards the south-east. About a year after this, Chung’s wife did die; and his mother then desiring him to go and visit his uncle, who was a magistrate in Kiangsi, on which journey he would have to pass through Chung-chou, it seemed like a fulfilment of the old priest’s prophecy. As he went along, he came to a village on the banks of a river, where a large crowd of people was gathered together round a theatrical performance which was going on there. Chung would have passed quietly by, had not a stray donkey followed so close behind him that he turned round and hit it over the ears. This startled the donkey so much that it ran off full gallop, and knocked a rich gentleman’s child, who was sitting with its nurse on the bank, right into the water, before any one of the servants could lend a hand to save it. Immediately there was a great outcry against Chung, who gave his mule the rein and dashed away, mindful of the priest’s warning, towards the south-east. After riding about seven miles, he reached a mountain village, where he saw an old man standing at the door of a house, and, jumping off his mule, made him a low bow. The old man asked him in, and inquired his name and whence he came; to which Chung replied by telling him the whole adventure. “Never fear,” said the old man; “you can stay here, while I send out to learn the position of affairs.” By the evening his messenger had returned, and then they knew for the first time that the child belonged to a wealthy family. The old man looked grave and said, “Had it been anybody else’s child, I might have helped you; as it is I can do nothing.” Chung was greatly alarmed at this; however, the old man told him to remain quietly there for the night, and see what turn matters might take. Chung was overwhelmed with anxiety, and did not sleep a wink; and next morning he heard that the constables were after him, and that it was death to any one who should conceal him. The old man changed countenance at this, and went inside, leaving Chung to his own reflections; but towards the middle of the night he came and knocked at Chung’s door, and, sitting down, began to ask how old his wife was. Chung replied that he was a widower; at which the old man seemed rather pleased, and declared that in such case help would be forthcoming; “for,” said he, “my sister’s husband has taken the vows and become a priest,[50] and my sister herself has died, leaving an orphan girl who has now no home; and if you would only marry her....” Chung was delighted, more especially as this would be both the fulfilment of the Taoist priest’s prophecy, and a means of extricating himself from his present difficulty; at the same time, he declared he should be sorry to implicate his future father-in-law. “Never fear about that,” replied the old man; “my sister’s husband is pretty skilful in the black art. He has not mixed much with the world of late; but when you are married, you can discuss the matter with my niece.” So Chung married the young lady, who was sixteen years of age, and very beautiful; but whenever he looked at her he took occasion to sigh. At last she said, “I may be ugly; but you needn’t be in such a hurry to let me know it;” whereupon Chung begged her pardon, and said he felt himself only too lucky to have met with such a divine creature; adding that he sighed because he feared some misfortune was coming on them which would separate them for ever. He then told her his story, and the young lady was very angry that she should have been drawn into such a difficulty without a word of warning. Chung fell on his knees, and said he had already consulted with her uncle, who was unable himself to do anything, much as he wished it. He continued that he was aware of her power; and then, pointing out that his alliance was not altogether beneath her, made all kinds of promises if she would only help him out of this trouble. The young lady was no longer able to refuse, but informed him that to apply to her father would entail certain disagreeable consequences, as he had retired from the world, and did not any more recognise her as his daughter. That night they did not attempt to sleep, spending the interval in padding their knees with thick felt concealed beneath their clothes; and then they got into chairs and were carried off to the hills. After journeying some distance, they were compelled by the nature of the road to alight and walk; and it was only by a great effort that Chung succeeded at last in getting his wife to the top. At the door of the temple they sat down to rest, the powder and paint on the young lady’s face having all mixed with the perspiration trickling down; but when Chung began to apologize for bringing her to this pass, she replied that it was a mere trifle compared with what was to come. By-and-by, they went inside; and threading their way to the wall beyond, found the young lady’s father sitting in contemplation,[51] his eyes closed, and a servant-boy standing by with a chowry.[52] Everything was beautifully clean and nice, but before the dais were sharp stones scattered about as thick as the stars in the sky. The young lady did not venture to select a favourable spot; she fell on her knees at once, and Chung did likewise behind her. Then her father opened his eyes, shutting them again almost instantaneously; whereupon the young lady said, “For a long time I have not paid my respects to you. I am now married, and I have brought my husband to see you.” A long time passed away, and then her father opened his eyes and said, “You’re giving a great deal of trouble,” immediately relapsing into silence again. There the husband and wife remained until the stones seemed to pierce into their very bones; but after a while the father cried out, “Have you brought the donkey?” His daughter replied that they had not; whereupon they were told to go and fetch it at once, which they did, not knowing what the meaning of this order was. After a few more days’ kneeling, they suddenly heard that the murderer of the child had been caught and beheaded, and were just congratulating each other on the success of their scheme, when a servant came in with a stick in his hand, the top of which had been chopped off. “This stick,” said the servant, “died instead of you. Bury it reverently, that the wrong done to the tree may be somewhat atoned for.”[53] Then Chung saw that at the place where the top of the stick had been chopped off there were traces of blood; he therefore buried it with the usual ceremony, and immediately set off with his wife, and returned to his own home.

LXXII.
THE WOLF DREAM.

Mr. Pai was a native of Chi-li, and his eldest son was called Chia. The latter had been some two years holding an appointment[54] as magistrate in the south; but because of the great distance between them, his family had heard nothing of him. One day a distant connection, named Ting, called at the house; and Mr. Pai, not having seen this gentleman for a long time, treated him with much cordiality. Now Ting was one of those persons who are occasionally employed by the Judge of the Infernal Regions to make arrests on earth;[55] and, as they were chatting together, Mr. Pai questioned him about the realms below. Ting told him all kinds of strange things, but Pai did not believe them, answering only by a smile. Some days afterwards, he had just lain down to sleep when Ting walked in and asked him to go for a stroll; so they went off together, and by-and-by reached the city. “There,” said Ting, pointing to a door, “lives your nephew,” alluding to a son of Mr. Pai’s elder sister, who was a magistrate in Honan; and when Pai expressed his doubts as to the accuracy of this statement, Ting led him in, when, lo and behold! there was his nephew, sitting in his court dressed in his official robes. Around him stood the guard, and it was impossible to get near him; but Ting remarked that his son’s residence was not far off, and asked Pai if he would not like to see him too. The latter assenting, they walked along till they came to a large building, which Ting said was the place. However, there was a fierce wolf at the entrance,[56] and Mr. Pai was afraid to go in. Ting bade him enter, and accordingly they walked in, when they found that all the employés of the place, some of whom were standing about and others lying down to sleep, were all wolves. The central pathway was piled up with whitening bones, and Mr. Pai began to feel horribly alarmed but Ting kept close to him all the time, and at length they got safely in. Pai’s son, Chia, was just coming out; and when he saw his father accompanied by Ting, he was overjoyed, and, asking them to sit down, bade the attendants serve some refreshment. Thereupon a great big wolf brought in in his mouth the carcase of a dead man, and set it before them, at which Mr. Pai rose up in consternation, and asked his son what this meant. “It’s only a little refreshment for you, father,” replied Chia; but this did not calm Mr. Pai’s agitation, who would have retired precipitately, had it not been for the crowd of wolves which barred the path. Just as he was at a loss what to do, there was a general stampede among the animals which scurried away, some under the couches and some under the tables and chairs; and while he was wondering what the cause of this could be, in marched two knights in golden armour, who looked sternly at Chia, and, producing a black rope, proceeded to bind him hand and foot. Chia fell down before them, and was changed into a tiger with horrid fangs; and then one of the knights drew a glittering sword and would have cut off its head, had not the other cried out, “Not yet! not yet! that is for the fourth month next year. Let us now only take out its teeth.” Immediately that knight produced a huge mallet, and, with a few blows, scattered the tiger’s teeth all over the floor, the tiger roaring so loudly with pain as to shake the very hills, and frightening all the wits out of Mr. Pai—who woke up with a start. He found he had been dreaming, and at once sent off to invite Ting to come and see him; but Ting sent back to say he must beg to be excused. Then Mr. Pai, pondering on what he had seen in his dream, despatched his second son with a letter to Chia, full of warnings and good advice; and lo! when his son arrived, he found that his elder brother had lost all his front teeth, these having been knocked out, as he averred, by a fall he had had from his horse when tipsy; and, on comparing dates, the day of that fall was found to coincide with the day of his father’s dream. The younger brother was greatly amazed at this, and took out their father’s letter, which he gave to Chia to read. The latter changed colour, but immediately asked his brother what there was to be astonished at in the coincidence of a dream. And just at that time he was busily engaged in bribing his superiors to put him first on the list for promotion, so that he soon forgot all about the circumstance; while the younger, observing what harpies Chia’s subordinates were, taking presents from one man and using their influence for another, in one unbroken stream of corruption, sought out his elder brother, and, with tears in his eyes, implored him to put some check upon their rapacity. “My brother,” replied Chia, “your life has been passed in an obscure village; you know nothing of our official routine. We are promoted or degraded at the will of our superiors, and not by the voice of the people. He, therefore, who gratifies his superiors is marked out for success;[57] whereas he who consults the wishes of the people is unable to gratify his superiors as well.” Chia’s brother saw that his advice was thrown away; he accordingly returned home and told his father all that had taken place. The old man was much affected, but there was nothing that he could do in the matter, so he devoted himself to assisting the poor, and such acts of charity, daily praying the Gods that the wicked son alone might suffer for his crimes, and not entail misery on his innocent wife and children. The next year it was reported that Chia had been recommended for a post in the Board of Civil Office,[58] and friends crowded the father’s door, offering their congratulations upon the happy event. But the old man sighed and took to his bed, pretending he was too unwell to receive visitors. Before long another message came, informing them that Chia had fallen in with bandits while on his way home, and that he and all his retinue had been killed. Then his father arose and said, “Verily the Gods are good unto me, for they have visited his sins upon himself alone;” and he immediately proceeded to burn incense and return thanks. Some of his friends would have persuaded him that the report was probably untrue; but the old man had no doubts as to its correctness, and made haste to get ready his son’s grave. But Chia was not yet dead. In the fatal fourth moon he had started on his journey and had fallen in with bandits, to whom he had offered all his money and valuables; upon which the latter cried out, “We have come to avenge the cruel wrongs of many hundreds of victims; do you imagine we want only that?” They then cut off his head, and the head of his wicked secretary, and the heads of several of his servants who had been foremost in carrying out his shameful orders, and were now accompanying him to the capital. They then divided the booty between them, and made off with all speed. Chia’s soul remained near his body for some time, until at length a high mandarin passing by asked who it was that was lying there dead. One of his servants replied that he had been a magistrate at such and such a place, and that his name was Pai. “What!” said the mandarin, “the son of old Mr. Pai? It is hard that his father should live to see such sorrow as this. Put his head on again.”[59] Then a man stepped forward and placed Chia’s head upon his shoulders again, when the mandarin interrupted him, saying, “A crooked-minded man should not have a straight body: put his head on sideways.” By-and-by Chia’s soul returned to its tenement; and when his wife and children arrived to take away the corpse, they found that he was still breathing. Carrying him home, they poured some nourishment down his throat, which he was able to swallow; but there he was at an out-of-the-way place, without the means of continuing his journey. It was some six months before his father heard the real state of the case, and then he sent off the second son to bring his brother home. Chia had indeed come to life again, but he was able to see down his own back, and was regarded ever afterwards more as a monstrosity than as a man. Subsequently the nephew, whom old Mr. Pai had seen sitting in state surrounded by officials, actually became an Imperial Censor, so that every detail of the dream was thus strangely realised.[60]

LXXIII.
THE UNJUST SENTENCE.

Mr. Chu was a native of Yang-ku, and, as a young man, was much given to playing tricks and talking in a loose kind of way. Having lost his wife, he went off to ask a certain old woman to arrange another match for him; and on the way, he chanced to fall in with a neighbour’s wife who took his fancy very much. So he said in joke to the old woman, “Get me that stylish-looking, handsome lady, and I shall be quite satisfied.” “I’ll see what I can do,” replied the old woman, also joking, “if you will manage to kill her present husband;” upon which Chu laughed and said he certainly would do so. Now about a month afterwards, the said husband, who had gone out to collect some money due to him, was actually killed in a lonely spot; and the magistrate of the district immediately summoned the neighbours and beadle[61] and held the usual inquest, but was unable to find any clue to the murderer. However, the old woman told the story of her conversation with Chu, and suspicion at once fell upon him. The constables came and arrested him; but he stoutly denied the charge; and the magistrate now began to suspect the wife of the murdered man. Accordingly, she was severely beaten and tortured in several ways until her strength failed her, and she falsely acknowledged her guilt.[62] Chu was then examined, and he said, “This delicate woman could not bear the agony of your tortures; what she has stated is untrue; and, even should her wrong escape the notice of the Gods, for her to die in this way with a stain upon her name is more than I can endure. I will tell the whole truth. I killed the husband that I might secure the wife: she knew nothing at all about it.” And when the magistrate asked for some proof, Chu said his bloody clothes would be evidence enough; but when they sent to search his house, no bloody clothes were forthcoming. He was then beaten till he fainted; yet when he came round he still stuck to what he had said. “It is my mother,” cried he, “who will not sign the death-warrant of her son. Let me go myself and I will get the clothes.” So he was escorted by a guard to his home, and there he explained to his mother that whether she gave up or withheld the clothes, it was all the same; that in either case he would have to die, and it was better to die early than late. Thereupon his mother wept bitterly, and going into the bedroom, brought out, after a short delay, the required clothes, which were taken at once to the magistrate’s. There was now no doubt as to the truth of Chu’s story; and as nothing occurred to change the magistrate’s opinion, Chu was thrown into prison to await the day for his execution. Meanwhile, as the magistrate was one day inspecting his gaol, suddenly a man appeared in the hall, who glared at him fiercely and roared out, “Dull-headed fool! unfit to be the guardian of the people’s interests!” —whereupon the crowd of servants standing round rushed forward to seize him, but with one sweep of his arms he laid them all flat on the ground. The magistrate was frightened out of his wits, and tried to escape, but the man cried out to him, “I am one of Kuan Ti’s[63] lieutenants. If you move an inch you are lost.” So the magistrate stood there, shaking from head to foot with fear, while his visitor continued, “The murderer is Kung Piao: Chu had nothing to do with it.”

The lieutenant then fell down on the ground, and was to all appearance lifeless; however, after a while he recovered, his face having quite changed, and when they asked him his name, lo! it was Kung Piao. Under the application of the bamboo he confessed his guilt. Always an unprincipled man, he had heard that the murdered man was going out to collect money, and thinking he would be sure to bring it back with him, he had killed him, but had found nothing. Then when he learnt that Chu had acknowledged the crime as his own doing, he had rejoiced in secret at such a stroke of luck. How he had got into the magistrate’s hall he was quite unable to say. The magistrate now called for some explanation of Chu’s bloody clothes, which Chu himself was unable to give; but his mother, who was at once sent for, stated that she had cut her own arm to stain them, and when they examined her they found on her left arm the scar of a recent wound. The magistrate was lost in amazement at all this; unfortunately for him the reversal of his sentence cost him his appointment, and he died in poverty, unable to find his way home. As for Chu, the widow of the murdered man married him[64] in the following year, out of gratitude for his noble behaviour.

LXXIV.
A RIP VAN WINKLE.[65]

[The story runs that a Mr. Chia, after obtaining, with the assistance of a mysterious friend, his master’s degree, became alive to the vanity of mere earthly honours, and determined to devote himself to the practice of Taoism, in the hope of obtaining the elixir of immortality.[66]]

So early one morning Chia and his friend, whose name was Lang, stole away together, without letting Chia’s family know anything about it; and by-and-by they found themselves among the hills, in a vast cave where there was another world and another sky. An old man was sitting there in great state, and Lang presented Chia to him as his future master. “Why have you come so soon?” asked the old man; to which Lang replied, “My friend’s determination is firmly fixed: I pray you receive him amongst you.” “Since you have come,” said the old man, turning to Chia, “you must begin by putting away from you your earthly body.” Chia murmured his assent, and was then escorted by Lang to sleeping-chamber where he was provided with food, after which Lang went away. The room was beautifully clean:[67] the doors had no panels and the windows no lattices; and all the furniture was one table and one couch. Chia took off his shoes and lay down, with the moon shining brightly into the room; and beginning soon to feel hungry, he tried one of the cakes on the table, which he found sweet and very satisfying. He thought Lang would be sure to come back, but there he remained hour after hour by himself, never hearing a sound. He noticed, however, that the room was fragrant with a delicious perfume; his viscera seemed to be removed from his body, by which his intellectual faculties were much increased; and every one of his veins and arteries could be easily counted. Then suddenly he heard a sound like that of a cat scratching itself; and, looking out of the window, he beheld a tiger sitting under the verandah. He was horribly frightened for the moment, but immediately recalling the admonition of the old man, he collected himself and sat quietly down again. The tiger seemed to know that there was a man inside, for it entered the room directly afterwards, and walking straight up to the couch sniffed at Chia’s feet. Whereupon there was a noise outside, as if a fowl were having its legs tied, and the tiger ran away. Shortly afterwards a beautiful young girl came in, suffusing an exquisite fragrance around; and going up to the couch where Chia was, she bent over him and whispered, “Here I am.” Her breath was like the sweet odour of perfumes; but as Chia did not move, she whispered again, “Are you sleeping?” The voice sounded to Chia remarkably like that of his wife; however, he reflected that these were all probably nothing more than tests of his determination, so he closed his eyes firmly for a while. But by-and-by the young lady called him by his pet name, and then he opened his eyes wide to discover that she was no other than his own wife. On asking her how she had come there, she replied that Mr. Lang was afraid her husband would be lonely, and had sent an old woman to guide her to him. Just then they heard the old man outside in a towering rage, and Chia’s wife, not knowing where to conceal herself, jumped over a low wall near by and disappeared. In came the old man, and gave Lang a severe beating before Chia’s face, bidding him at once to get rid of his visitor; so Lang led Chia away over the low wall, saying, “I knew how anxious you were to consummate your immortality, and accordingly I tried to hurry things on a bit; but now I see that your time has not yet come: hence this beating I have had. Good-by: we shall meet again some day.” He then shewed Chia the way to his home, and waving his hand bade him farewell. Chia looked down—for he was in the moon—and beheld the old familiar village and recollecting that his wife was not a good walker and would not have got very far, hurried on to overtake her. Before long he was at his own door, but he noticed that the place was all tumble-down and in ruins, and not as it was when he went away. As for the people he saw, old and young alike, he did not recognise one of them; and recollecting the story of how Liu and Yüan came back from heaven,[68] he was afraid to go in at the door. So he sat down and rested outside; and after a while an old man leaning on a staff came out, whereupon Chia asked him which was the house of Mr. Chia. “This is it,” replied the old man; “you probably wish to hear the extraordinary story connected with the family? I know all about it. They say that Mr. Chia ran away just after he had taken his master’s degree, when his son was only seven or eight years old; and that about seven years afterwards the child’s mother went into a deep sleep from which she did not awake. As long as her son was alive he changed his mother’s clothes for her according to the seasons, but when he died, her grandsons fell into poverty, and had nothing but an old shanty to put the sleeping lady into. Last month she awaked, having been asleep for over a hundred years. People from far and near have been coming in great numbers to hear the strange story; of late, however, there have been rather fewer.” Chia was amazed when he heard all this, and, turning to the old man, said, “I am Chia Fêng-chih.” This astonished the old man very much, and off he went to make the announcement to Chia’s family. The eldest grandson was dead; and the second, a man of about fifty, refused to believe that such a young-looking man was really his grandfather; but in a few moments out came Chia’s wife, and she recognised her husband at once. They then fell upon each other’s necks and mingled their tears together.

[After which the story is drawn out to a considerable length, but is quite devoid of interest.][69]

LXXV.
THE THREE STATES OF EXISTENCE.

A certain man of the province of Hunan could recall what had happened to him in three previous lives. In the first, he was a magistrate; and, on one occasion, when he had been nominated Assistant-Examiner,[70] a candidate, named Hsing, was unsuccessful. Hsing went home dreadfully mortified, and soon after died; but his spirit appeared before the King of Purgatory, and read aloud the rejected essay, whereupon thousands of other shades, all of whom had suffered in a similar way, thronged around, and unanimously elected Hsing as their chief. The Examiner was immediately summoned to take his trial, and when he arrived the King asked him, saying, “As you are appointed to examine the various essays, how is it that you throw out the able and admit the worthless?” “Sire,” replied he, “the ultimate decision rests with the Grand Examiner; I only pass them on to him.” The King then issued a warrant for the apprehension of the Grand Examiner, and, as soon as he appeared, he was told what had just now been said against him; to which he answered, “I am only able to make a general estimate of the merits of the candidates. Valuable essays may be kept back from me by my Associate-Examiners, in which case I am powerless.”[71] But the King cried out, “It’s all very well for you two thus to throw the blame on each other; you are both guilty, and both of you must be bambooed according to law.” This sentence was about to be carried into effect, when Hsing, who was not at all satisfied with its lack of severity, set up such a fearful screeching and howling, in which he was well supported by all the other hundreds and thousands of shades, that the King stopped short, and inquired what was the matter. Thereupon Hsing informed His Majesty that the sentence was too light, and that the Examiners should both have their eyes gouged out, so as not to be able to read essays any more. The King would not consent to this, explaining to the noisy rabble that the Examiners did not purposely reject good essays, but only because they themselves were naturally wanting in capacity. The shades then begged that, at any rate, their hearts might be cut out, and to this the King was obliged to yield; so the Examiners were seized by the attendants, their garments stripped off, and their bodies ripped open with sharp knives. The blood poured out on the ground, and the victims screamed with pain; at which all the shades rejoiced exceedingly, and said, “Here we have been pent up, with no one to redress our wrongs; but now Mr. Hsing has come, our injuries are washed away.” They then dispersed with great noise and hubbub. As for our Associate-Examiner, after his heart had been cut out, he came to life again as the son of a poor man in Shensi; and when he was twenty years old he fell into the hands of the rebels, who were at that time giving great trouble to the country. By-and-by, a certain official was sent at the head of some soldiers to put down the insurrection, and he succeeded in capturing a large number of the rebels, among whom was our hero. The latter reflected that he himself was no rebel, and he was hoping that he would be able to obtain his release in consequence, when he noticed that the officer in charge was also a man of his own age, and, on looking more closely, he saw that it was his old enemy, Hsing. “Alas!” cried he, “such is destiny;” and so indeed it turned out, for all the other prisoners were forthwith released, and he alone was beheaded. Once more his spirit stood before the King of Purgatory, this time with an accusation against Hsing. The King, however, would not summon Hsing at once, but said he should be allowed to complete his term of official life on earth; and it was not till thirty years afterwards that Hsing appeared to answer to the charge. Then, because he had made light of the lives of his people, he was condemned to be born again as a brute-beast; and our hero, too, inasmuch as he had been known to beat his father and mother, was sentenced to a similar fate. The latter, fearing the future vengeance of Hsing, persuaded the King to give him the advantage of size; and, accordingly, orders were issued that he was to be born again as a big, and Hsing as a little, dog. The big dog came to life in a shop in Shun-t‘ien Fu, and was one day lying down in the street, when a trader from the south arrived, bringing with him a little golden-haired dog, about the size of a wild cat, which, lo and behold! turned out to be Hsing. The other, thinking Hsing’s size would render him an easy prey, seized him at once; but the little one caught him from underneath by the throat, and hung there firmly, like a bell. The big dog tried hard to shake him off, and the people of the shop did their best to separate them, but all was of no avail, and in a few moments both dogs were dead. Upon their spirits presenting themselves, as usual, before the King, each with its grievance against the other, the King cried out, “When will ye have done with your wrongs and your animosities? I will now settle the matter finally for you;” and immediately commanded that Hsing should become the other’s son-in-law in the next world. The latter was then born at Ch‘ing-yün, and when he was twenty-eight years of age took his master’s degree. He had one daughter, a very pretty girl, whom many of his wealthy neighbours would have been glad to get for their sons; but he would not accept any of their offers. On one occasion, he happened to pass through the prefectural city just as the examination for bachelor’s degree was over; and the candidate who had come out at the top of the list, though named Li, was no other than Mr. Hsing. So he led this man away, and took him to an inn, where he treated him with the utmost cordiality, finally arranging that, as Mr. Li was still unmarried, he should marry his pretty daughter. Everyone, of course, thought that this was done in admiration of Li’s talents, ignorant that destiny had already decreed the union of the young couple. No sooner were they married than Li, proud of his own literary achievements, began to slight his father-in-law, and often passed many months without going near him; all of which the father-in-law bore very patiently, and when, at length, Li had repeatedly failed to get on any farther in his career, he even went so far as to set to work, by all manner of means, to secure his success; after which they lived happily together as father and son.

LXXVI.
IN THE INFERNAL REGIONS.

Hsi Fang-p‘ing was a native of Tung-an. His father’s name was Hsi Lien—a hasty-tempered man, who had quarrelled with a neighbour named Yang. By-and-by Yang died: and some years afterwards when Lien was on his death-bed, he cried out that Yang was bribing the devils in hell to torture him. His body then swelled up and turned red, and in a few moments he had breathed his last. His son wept bitterly, and refused all food, saying, “Alas! my poor father is now being maltreated by cruel devils; I must go down and help to redress his wrongs.” Thereupon he ceased speaking, and sat for a long time like one dazed, his soul having already quitted its tenement of clay. To himself he appeared to be outside the house, not knowing in what direction to go, so he inquired from one of the passers-by which was the way to the district city.[72] Before long he found himself there, and, directing his steps towards the prison, found his father lying outside[73] in a very shocking state. When the latter beheld his son, he burst into tears, and declared that the gaolers had been bribed to beat him, which they did both day and night, until they had reduced him to his present sorry plight. Then Fang-p‘ing turned round in a great rage, and began to curse the gaolers. “Out upon you!” cried he; “if my father is guilty he should be punished according to law, and not at the will of a set of scoundrels like you.” Thereupon he hurried away, and prepared a petition, which he took with him to present at the morning session of the City God; but his enemy, Yang, had meanwhile set to work, and bribed so effectually, that the City God dismissed his petition for want of corroborative evidence.[74] Fang-p‘ing was furious, but could do nothing; so he started at once for the prefectural city, where he managed to get his plaint received, though it was nearly a month before it came on for hearing, and then all he got was a reference back to the district city, where he was severely tortured, and escorted back to the door of his own home, for fear he should give further trouble. However, he did not go in, but stole away and proceeded to lay his complaint before one of the ten Judges of Purgatory; whereupon the two mandarins who had previously ill-used him, came forward and secretly offered him a thousand ounces of silver if he would withdraw the charge. This he positively refused to do; and some days subsequently the landlord of the inn, where he was staying, told him he had been a fool for his pains, and that he would now get neither money nor justice, the Judge himself having already been tampered with. Fang-p‘ing thought this was mere gossip, and would not believe it; but, when his case was called, the Judge utterly refused to hear the charge, and ordered him twenty blows with the bamboo, which were administered in spite of all his protestations. He then cried out, “Ah! it’s all because I have no money to give you;” which so incensed the Judge, that he told the lictors to throw Fang-p‘ing on the fire-bed. This was a great iron couch, with a roaring fire underneath, which made it red-hot; and upon that the devils cast Fang-p‘ing, having first stripped off his clothes, pressing him down on it, until the fire ate into his very bones, though in spite of that he could not die. After a while the devils said he had had enough, and made him get off the iron bed, and put his clothes on again. He was just able to walk, and when he went back into court, the Judge asked him if he wanted to make any further complaints. “Alas!” cried he, “my wrongs are still unredressed, and I should only be lying were I to say I would complain no more.” The Judge then inquired what he had to complain of; to which Fang-p‘ing replied that it was of the injustice of his recent punishment. This enraged the Judge so much that he ordered his attendants to saw Fang-p‘ing in two. He was then led away by devils, to a place where he was thrust in between a couple of wooden boards, the ground on all sides being wet and sticky with blood. Just at that moment he was summoned to return before the Judge, who asked him if he was still of the same mind; and, on his replying in the affirmative, he was taken back again, and bound between the two boards. The saw was then applied, and as it went through his brain he experienced the most cruel agonies, which, however, he managed to endure without uttering a cry. “He’s a tough customer,” said one of the devils, as the saw made its way gradually through his chest; to which the other replied, “Truly, this is filial piety; and, as the poor fellow has done nothing, let us turn the saw a little out of the direct line, so as to avoid injuring his heart.” Fang-p‘ing then felt the saw make a curve inside him, which caused him even more pain than before; and, in a few moments, he was cut through right down to the ground, and the two halves of his body fell apart, along with the boards to which they were tied, one on either side. The devils went back to report progress, and were then ordered to join Fang-p‘ing together again, and bring him in. This they accordingly did,—the cut all down Fang-p‘ing’s body hurting him dreadfully, and feeling as if it would re-open every minute. But, as Fang-p‘ing was unable to walk, one of the devils took out a cord and tied it round his waist, as a reward, he said, for his filial piety. The pain immediately ceased, and Fang-p‘ing appeared once more before the Judge, this time promising that he would make no more complaints. The Judge now gave orders that he should be sent up to earth, and the devils, escorting him out of the north gate of the city, shewed him his way home, and went away. Fang-p‘ing now saw that there was even less chance of securing justice in the Infernal Regions than upon the earth above; and, having no means of getting at the Great King to plead his case, he bethought himself of a certain upright and benevolent God, called Erh Lang, who was a relative of the Great King’s, and him he determined to seek. So he turned about and took his way southwards, but was immediately seized by some devils, sent out by the Judge to watch that he really went back to his home. These devils hurried him again into the Judge’s presence, where he was received, contrary to his expectation, with great affability; the Judge himself praising his filial piety, but declaring that he need trouble no further in the matter, as his father had already been born again in a wealthy and illustrious family. “And upon you,” added the Judge, “I now bestow a present of one thousand ounces of silver to take home with you, as well as the old age of a centenarian, with which I hope you will be satisfied.” He then shewed Fang-p‘ing the stamped record of this, and sent him away in charge of the devils. The latter now began to abuse him for giving them so much trouble, but Fang-p‘ing turned sharply upon them, and threatened to take them back before the Judge. They were then silent, and marched along for about half-a-day, until at length they reached a village, where the devils invited Fang-p‘ing into a house, the door of which was standing half-open. Fang-p‘ing was just going in, when suddenly the devils gave him a shove from behind, and ... there he was, born again on earth as a little girl. For three days he pined and cried, without taking any food, and then he died. But his spirit did not forget Erh Lang, and set out at once in search of that God. He had not gone far when he fell in with the retinue of some high personage, and one of the attendants seized him for getting in the way, and hurried him before his master. He was taken to a chariot, where he saw a handsome young man, sitting in great state; and thinking that now was his chance, he told the young man, who he imagined to be a high mandarin, all his sad story from beginning to end. His bonds were then loosed, and he went along with the young man until they reached a place where several officials came out to receive them; and to one of these he confided Fang-p‘ing, who now learnt that the young man was no other than God himself, the officials being the nine princes of heaven, and the one to whose care he was entrusted no other than Erh Lang. This last was very tall, and had a long white beard, not at all like the popular representation of a God; and when the other princes had gone, he took Fang-p‘ing into a court-room, where he saw his father and their old enemy, Yang, besides all the lictors and others who had been mixed up in the case. By-and-by, some criminals were brought in in cages, and these turned out to be the Judge, Prefect, and Magistrate. The trial was then commenced, the three wicked officers trembling and shaking in their shoes; and when he had heard the evidence, Erh Lang proceeded to pass sentence upon the prisoners, each of whom he sentenced, after enlarging upon the enormity of their several crimes, to be roasted, boiled, and otherwise put to most excruciating tortures. As for Fang-p‘ing, he accorded him three extra decades of life, as a reward for his filial piety, and a copy of the sentence was put in his pocket. Father and son journeyed along together, and at length reached their home; that is to say, Fang-p‘ing was the first to recover consciousness, and then bade the servants open his father’s coffin, which they immediately did, and the old man at once came back to life. But when Fang-p‘ing looked for his copy of the sentence, lo! it had disappeared. As for the Yang family, poverty soon overtook them, and all their lands passed into Fang-p‘ing’s hands; for as sure as any one else bought them, they became sterile forthwith, and would produce nothing; but Fang-p‘ing and his father lived on happily, both reaching the age of ninety and odd years.[75]

LXXVII.
SINGULAR CASE OF OPHTHALMIA.

A Mr. Ku, of Chiang-nan, was stopping in an inn at Chi-hsia, when he was attacked by a very severe inflammation of the eyes. Day and night he lay on his bed groaning, no medicines being of any avail; and when he did get a little better, his recovery was accompanied by a singular phenomenon. Every time he closed his eyes, he beheld in front of him a number of large buildings, with all their doors wide open, and people passing and repassing in the background, none of whom he recognised by sight. One day he had just sat down to have a good look, when, all of a sudden, he felt himself passing through the open doors. He went on through three court-yards without meeting any one; but, on looking into some rooms on either side, he saw a great number of young girls sitting, lying, and kneeling about on a red carpet, which was spread on the ground. Just then a man came out from behind the building, and, seeing Ku, said to him, “Ah, the Prince said there was a stranger at the door; I suppose you are the person he meant.” He then asked Ku to walk in, which the latter was at first unwilling to do; however, he yielded to the man’s instances, and accompanied him in, asking whose palace it was. His guide told him it belonged to the son of the Ninth Prince, and that he had arrived at the nick of time, for a number of friends and relatives had chosen this very day to come and congratulate the young gentleman on his recent recovery from a severe illness. Meanwhile another person had come out to hurry them on, and they soon reached a spot where there was a pavilion facing the north, with an ornamental terrace and red balustrades, supported by nine pillars. Ascending the steps, they found the place full of visitors, and then espied a young man seated with his face to the north,[76] whom they at once knew to be the Prince’s son, and thereupon they prostrated themselves before him, the whole company rising as they did so. The young Prince made Ku sit down to the east of him, and caused wine to be served; after which some singing-girls came in and performed the Hua-fêng-chu.[77] They had got to about the third scene, when, all of a sudden, Ku heard the landlord of the inn and his servant shouting out to him that dinner was ready, and was dreadfully afraid that the young Prince, too, had heard. No one, however, seemed to have noticed anything, so Ku begged to be excused a moment, as he wished to change his clothes, and immediately ran out. He then looked up, and saw the sun low in the west, and his servant standing by his bedside, whereupon he knew that he had never left the inn. He was much chagrined at this, and wished to go back as fast as he could; he, therefore, dismissed his servant, and on shutting his eyes once more, he found everything just as he had left it, except that where, on the first occasion, he had observed the young girls, there were none now to be seen, but only some dishevelled hump-backed creatures, who cried out at him, and asked him what he meant by spying about there. Ku didn’t dare reply, but hurried past them as quickly as he could, and on to the pavilion of the young Prince. There he found him still sitting, but with a black beard over a foot in length; and the Prince was anxious to know where he had been, saying that seven scenes of the play were already over. He then seized a big goblet of wine, and made Ku drink it as a penalty, by which time the play was finished, and the list was handed up for a further selection. The “Marriage of P‘êng Tsu” was selected, and then the singing-girls began to hand round the wine in cocoa-nuts big enough to hold about five quarts, which Ku declined, on the ground that he was suffering from weak eyes, and was consequently afraid to drink too much. “If your eyes are bad,” cried the young Prince, “the Court physician is at hand, and can attend to you.” Thereupon, one of the guests sitting to the east came forward, and opening Ku’s eyes with his fingers, touched them with some white ointment, which he applied from the end of a jade pin. He then bade Ku close his eyes, and take a short nap; so the Prince had him conducted into a sleeping-room, where he found the bed so soft, and surrounded by such delicious perfume, that he soon fell into a deep slumber. By-and-by he was awaked by what appeared to be the clashing of cymbals, and fancied that the play was still going on; but on opening his eyes, he saw that it was only the inn-dog, which was licking an oilman’s gong.[78] His ophthalmia, however, was quite cured; and when he shut his eyes again he could see nothing.

LXXVIII.
CHOU K‘O-CH‘ANG AND HIS GHOST.

At Huai-shang there lived a graduate named Chou T‘ien-i, who, though fifty years of age, had but one son, called K‘o-ch‘ang, whom he loved very dearly. This boy, when about thirteen or fourteen, was a handsome, well-favoured fellow, strangely averse to study, and often playing truant from school, sometimes for the whole day, without any remonstrance on the part of his father. One day he went away and did not come back in the evening; neither, after a diligent search, could any traces of him be discovered. His father and mother were in despair, and hardly cared to live; but after a year and more had passed away, lo and behold! K‘o-ch‘ang returned, saying that he had been beguiled away by a Taoist priest, who, however, had not done him any harm, and that he had seized a moment while the priest was absent to escape and find his way home again. His father was delighted, and asked him no more questions, but set to work to give him an education; and K‘o-ch‘ang was so much cleverer and more intelligent than he had been before, that by the following year he had taken his bachelor’s degree and had made quite a name for himself. Immediately all the good families of the neighbourhood wanted to secure him as a son-in-law. Among others proposed there was an extremely nice girl, the daughter of a gentleman named Chao, who had taken his doctor’s degree, and K‘o-ch‘ang’s father was very anxious that he should marry the young lady. The youth himself would not hear of it, but stuck to his books and took his master’s degree, quite refusing to entertain any thought of marriage; and this so exasperated his mother that one day the good lady began to rate him soundly. K‘o-ch‘ang got up in a great rage and cried out, “I have long been wanting to get away, and have only remained for your sakes. I shall now say farewell, and leave Miss Chao for any one that likes to marry her.” At this his mother tried to detain him, but in a moment he had fallen forwards on the ground, and there was nothing left of him but his hat and clothes. They were all dreadfully frightened, thinking that it must have been K‘o-ch‘ang’s ghost who had been with them, and gave themselves up to weeping and lamentation; however, the very next day K‘o-ch‘ang arrived, accompanied by a retinue of horses and servants, his story being that he had formerly been kidnapped[79] and sold to a wealthy trader, who, being then childless, had adopted him, but who, when he subsequently had a son born to him by his own wife, sent K‘o-ch‘ang back to his old home. And as soon as his father began to question him as to his studies, his utter dulness and want of knowledge soon made it clear that he was the real K‘o-ch‘ang of old; but he was already known as a man who had got his master’s degree, (that is, the ghost of him had got it,) so it was determined in the family to keep the whole affair secret. This K‘o-ch‘ang was only too ready to espouse Miss Chao; and before a year had passed over their heads his wife had presented the old people with the much longed-for grandson.

LXXIX.
THE SPIRITS OF THE PO-YANG LAKE.

An official, named Chai, was appointed to a post at Jao-chou, and on his way thither crossed the Po-yang lake. Happening to visit the shrine of the local spirits, he noticed a carved image of the patriotic Ting P‘u-lang,[80] and another of a namesake of his own, the latter occupying a very inferior position. “Come! come!” said Chai, “my patron saint shan’t be put in the background like that;” so he moved the image into a more honourable place, and then went back on board his boat again. Soon after, a great wind struck the vessel, and carried away the mast and sails; at which the sailors, in great alarm, set to work to howl and cry. However, in a few moments they saw a small skiff come cutting through the waves, and before long they were all safely on board. The man who rowed it was strangely like the image in the shrine, the position of which Chai had changed; but they were hardly out of danger when the squall had passed over, and skiff and man had both vanished.

LXXX.
THE STREAM OF CASH.

A certain gentleman’s servant was one day in his master’s garden, when he beheld a stream of cash[81] flowing by, two or three feet in breadth and of about the same depth. He immediately seized two large handfuls, and then threw himself down on the top of the stream in order to try and secure the rest. However, when he got up he found that it had all flowed away from under him, none being left except what he had got in his two hands.

[“Ah!”says the commentator, “money is properly a circulating medium, and is not intended for a man to lie upon and keep all to himself.”][82]

LXXXI.
THE INJUSTICE OF HEAVEN.

Mr. Hsü was a magistrate at Shantung. A certain upper chamber of his house was used as a store-room; but some creature managed so frequently to get in and make havoc among the stores, for which the servants were always being scolded, that at length some of the latter determined to keep watch. By-and-by they saw a huge spider as big as a peck measure, and hurried off to tell their master, who thought it so strange that he gave orders to the servants to feed the insect with cakes. It thus became very tame, and would always come forth when hungry, returning as soon as it had taken enough to eat.[83] Years passed away, and one day Mr. Hsü was consulting his archives, when suddenly the spider appeared and ran under the table. Thinking it was hungry, he bade his servants give it a cake; but the next moment he noticed two snakes, of about the thickness of a chop-stick, lying one on each side. The spider drew in its legs as if in mortal fear, and the snakes began to swell out until they were as big round as an egg; at which Mr. Hsü was greatly alarmed, and would have hurried away, when crash! went a peal of thunder, killing every person in the house. Mr. Hsü himself recovered consciousness after a little while, but only to see his wife and servants, seven persons in all, lying dead; and after a month’s illness he, too, departed this life. Now Mr. Hsü was an upright, honourable man, who really had the interests of the people at heart. A subscription was accordingly raised to pay his funeral expenses, and on the day of his burial the air was rent for miles round with cries of weeping and lamentation.

[Hereon the commentator, I Shih-shih, makes the following remark:—“That dragons play with pearls[84] I have always regarded as an old woman’s tale. Is it possible, then, that the story is a fact? I have heard, too, that the thunder strikes only the guilty man;[85] and, if so, how could a virtuous official be visited with this dire calamity?” ]

LXXXII.
THE SEA-SERPENT.

A trader named Chia was voyaging on the south seas, when one night it suddenly became as light as day on board his ship. Jumping up to see what was the matter, he beheld a huge creature with its body half out of the water, towering up like a hill. Its eyes resembled two suns, and threw a light far and wide; and when the trader asked the boatmen what it was, there was not one who could say. They all crouched down and watched it; and by-and-by the monster gradually disappeared in the water again, leaving everything in darkness as before. And when they reached port, they found all the people talking about a strange phenomenon of a great light that had appeared in the night, the time of which coincided exactly with the strange scene they themselves had witnessed.[86]

LXXXIII.
THE MAGIC MIRROR.[87]

“... But if you would really like to have something that has belonged to me,” said she, “you shall.” Whereupon she took out a mirror and gave it to him, saying, “Whenever you want to see me, you must look for me in your books; otherwise I shall not be visible;”—and in a moment she had vanished. Liu went home very melancholy at heart; but when he looked in the mirror, there was Fêng-hsien, standing with her back to him, gazing, as it were, at some one who was going away, and about a hundred paces from her. He then bethought himself of her injunctions, and settled down to his studies, refusing to receive any visitors; and a few days subsequently, when he happened to look in the mirror, there was Fêng-hsien, with her face turned towards him, and smiling in every feature. After this, he was always taking out the mirror to look at her; however, in about a month his good resolutions began to disappear, and he once more went out to enjoy himself and waste his time as before. When he returned home and looked in the mirror, Fêng-hsien seemed to be crying bitterly; and the day after, when he looked at her again, she had her back turned towards him as on the day he received the mirror. He now knew that it was because he had neglected his studies, and forthwith set to work again with all diligence, until in a month’s time she had turned round once again. Henceforward, whenever anything interrupted his progress, Fêng-hsien’s countenance became sad; but whenever he was getting on well, her sadness was changed to smiles. Night and morning Liu would look at the mirror, regarding it quite in the light of a revered preceptor; and in three years’ time he took his degree in triumph. “Now,” cried he, “I shall be able to look Fêng-hsien in the face.” And there, sure enough, she was, with her delicately-pencilled arched eye-brows, and her teeth just showing between her lips, as happy-looking as she could be, when, all of a sudden, she seemed to speak, and Liu heard her say, “A pretty pair we make, I must allow”—and the next moment Fêng-hsien stood by his side.

LXXXIV.
COURAGE TESTED.

Mr. Tung was a Hsü-chou man, very fond of playing broad-sword, and a light-hearted, devil-may-care fellow, who was often involving himself in trouble. One day he fell in with a traveller who was riding on a mule and going the same way as himself; whereupon they entered into conversation, and began to talk to each other about feats of strength and so on. The traveller said his name was T‘ung,[88] and that he belonged to Liao-yang; that he had been twenty years away from home, and had just returned from beyond the sea. “And I venture to say,” cried Tung, “that in your wanderings on the Four Seas[89] you have seen a great many people; but have you seen any supernaturally clever ones?” T‘ung asked him to what he alluded; and then Tung explained what his own particular hobby was, adding how much he would like to learn from them any tricks in the art of broad-sword. “Supernatural,” replied the traveller, “are to be found everywhere. It needs but that a man should be a loyal subject and a filial son for him to know all that the supernaturals know.” “Right you are, indeed!” cried Tung, as he drew a short sword from his belt, and, tapping the blade with his fingers, began to accompany it with a song. He then cut down a tree that was by the wayside, to shew T‘ung how sharp it was; at which T‘ung smoothed his beard and smiled, begging to be allowed to have a look at the weapon. Tung handed it to him, and, when he had turned it over two or three times, he said, “This is a very inferior piece of steel; now, though I know nothing about broad-sword myself, I have a weapon which is really of some use.” He then drew from beneath his coat a sword of a foot or so in length, and with it he began to pare pieces off Tung’s sword, which seemed as soft as a melon, and which he cut quite away like a horse’s hoof. Tung was greatly astonished, and borrowed the other’s sword to examine it, returning it after carefully wiping the blade. He then invited T‘ung to his house, and made him stay the night; and, after begging him to explain the mystery of his sword, began to nurse his leg and sit listening respectfully without saying a word. It was already pretty late, when suddenly there was a sound of scuffling next door, where Tung’s father lived; and, on putting his ear to the wall, he heard an angry voice saying, “Tell your son to come here at once, and then I will spare you.” This was followed by other sounds of beating and a continued groaning, in a voice which Tung knew to be his father’s. He therefore seized a spear, and was about to rush forth, but T‘ung held him back, saying, “You’ll be killed for a certainty if you go. Let us think of some other plan.” Tung asked what plan he could suggest; to which the other replied, “The robbers are killing your father: there is no help for you; but as you have no brothers, just go and tell your wife and children what your last wishes are, while I try and rouse the servants.” Tung agreed to this, and ran in to tell his wife, who clung to him and implored him not to go, until at length all his courage had ebbed away, and he went upstairs with her to get his bow and arrows ready to resist the robbers’ attack. At that juncture he heard the voice of his friend T‘ung, outside on the eaves of the house, saying, with a laugh, “All right; the robbers have gone;” but on lighting a candle, he could see nothing of him. He then stole out to the front door, where he met his father with a lantern in his hand, coming in from a party at a neighbour’s house; and the whole court-yard was covered with the ashes of burnt grass, whereby he knew that T‘ung the traveller was himself a supernatural.[90]

LXXXV.
THE DISEMBODIED FRIEND.

Mr. Ch‘ên, M.A., of Shun-t‘ien Fu, when a boy of sixteen, went to school at a Buddhist temple.[91] There were a great many scholars besides himself, and, among others, one named Ch‘u, who said he came from Shantung. This Ch‘u was a very hard-working fellow; he never seemed to be idle, and actually slept in the school-room, not going home at all. Ch‘ên became much attached to him, and one day asked him why he never went away. “Well, you see,” replied Ch‘u, “my people are very poor, and can hardly afford to pay for my schooling; but, by dint of working half the night, two of my days are equal to three of anybody else’s.” Thereupon Ch‘ên said he would bring his own bed to the school, and that they would sleep there together; to which Ch‘u replied that the teaching they got wasn’t worth much, and that they would do better by putting themselves under a certain old scholar named Lü. This they were easily able to do, as the arrangement at the temple was monthly, and at the end of each month anyone was free to go or to come. So off they went to this Mr. Lü, a man of considerable literary attainments, who had found himself in Shun-t‘ien Fu without a cash in his pocket, and was accordingly obliged to take pupils. He was delighted at getting two additions to his number and, Ch‘u showing himself an apt scholar, the two soon became very great friends, sleeping in the same room and eating at the same table. At the end of the month Ch‘u asked for leave of absence, and, to the astonishment of all, ten days elapsed without anything being heard of him. It then chanced that Ch‘ên went to the T‘ien-ning temple, and there he saw Ch‘u under one of the verandahs, occupied in cutting wood for lucifer-matches.[92] The latter was much disconcerted by the arrival of Ch‘ên, who asked him why he had given up his studies; so the latter took him aside, and explained that he was so poor as to be obliged to work half a month to scrape together funds enough for his next month’s schooling. “You come along back with me,” cried Ch‘ên, on hearing this, “I will arrange for the payment,” which Ch‘u immediately consented to do on condition that Ch‘ên would keep the whole thing a profound secret. Now Ch‘ên’s father was a wealthy tradesman, and from his till Ch‘ên abstracted money wherewith to pay for Ch‘u; and by-and-by, when his father found him out, he confessed why he had done so. Thereupon Ch‘ên’s father called him a fool, and would not let him resume his studies; at which Ch‘u was much hurt, and would have left the school too, but that old Mr. Lü discovered what had taken place, and gave him the money to return to Ch‘ên’s father, keeping him still at the school, and treating him quite like his own son. So Ch‘ên studied no more, but whenever he met Ch‘u he always asked him to join in some refreshment at a restaurant, Ch‘u invariably refusing, but yielding at length to his entreaties, being himself loth to break off their old acquaintanceship.

Thus two years passed away, when Ch‘ên’s father died, and Ch‘ên went back to his books under the guidance of old Mr. Lü, who was very glad to see such determination. Of course Ch‘ên was now far behind Ch‘u; and in about six months Lü’s son arrived, having begged his way in search of his father, so Mr. Lü gave up his school and returned home with a purse which his pupils had made up for him, Ch‘u adding nothing thereto but his tears. At parting, Mr. Lü advised Ch‘ên to take Ch‘u as his tutor, and this he did, establishing him comfortably in the house with him. The examination was very shortly to commence, and Ch‘ên felt convinced that he should not get through; but Ch‘u said he thought he should be able to manage the matter for him. On the appointed day he introduced Ch‘ên to a gentleman who he said was a cousin of his, named Liu, and asked Ch‘ên to accompany this cousin, which Ch‘ên was just proceeding to do when Ch‘u pulled him back from behind,[93] and he would have fallen down but that the cousin pulled him up again, and then, after having scrutinized his appearance, carried him off to his own house. There being no ladies there, Ch‘ên was put into the inner apartments; and a few days afterwards Liu said to him, “A great many people will be at the gardens to-day; let us go and amuse ourselves awhile, and afterwards I will send you home again.” He then gave orders that a servant should proceed on ahead with tea and wine, and by-and-by they themselves went, and were soon in the thick of the fête. Crossing over a bridge, they saw beneath an old willow tree a little painted skiff, and were soon on board, engaged in freely passing round the wine. However, finding this a little dull, Liu bade his servant go and see if Miss Li, the famous singing-girl, was at home; and in a few minutes the servant returned bringing Miss Li with him. Ch‘ên had met her before, and so they at once exchanged greetings, while Liu begged her to be good enough to favour them with a song. Miss Li, who seemed labouring under a fit of melancholy, forthwith began a funeral dirge; at which Ch‘ên was not much pleased, and observed that such a theme was hardly suitable to the occasion. With a forced smile, Miss Li changed her key, and gave them a love-song; whereupon Ch‘ên seized her hand, and said, “There’s that song of the Huan-sha river,[94] which you sang once before; I have read it over several times, but have quite forgotten the words.” Then Miss Li began—

Ch‘ên repeated this over several times, until at length the skiff stopped, and they passed through a long verandah, where a great many verses had been inscribed on the walls,[96] to which Ch‘ên at once proceeded to add a stanza of his own. Evening was now coming on, and Liu remarked that the candidates would be just about leaving the examination-hall;[97] so he escorted him back to his own home, and there left him. The room was dark, and there was no one with him; but by-and-by the servants ushered in some one whom at first he took to be Ch‘u. However, he soon saw that it was not Ch‘u, and in another moment the stranger had fallen against him and knocked him down. “Master’s fainted!” cried the servants, as they ran to pick him up; and then Ch‘ên discovered that the one who had fallen down was really no other than himself.[98] On getting up, he saw Ch‘u standing by his side; and when they had sent away the servants the latter said, “Don’t be alarmed: I am nothing more than a disembodied spirit. My time for re-appearing on earth[99] is long overdue, but I could not forget your great kindness to me, and accordingly I have remained under this form in order to assist in the accomplishment of your wishes. The three bouts[100] are over, and your ambition will be gratified.” Ch‘ên then inquired if Ch‘u could assist him in like manner for his doctor’s degree; to which the latter replied, “Alas! the luck descending to you from your ancestors is not equal to that.[101] They were a niggardly lot, and unfit for the posthumous honours you would thus confer on them.” Ch‘ên next asked him whither he was going; and Ch‘u replied that he hoped, through the agency of his cousin, who was a clerk in Purgatory, to be born again in old Mr. Lü’s family. They then bade each other adieu; and, when morning came, Ch‘ên set off to call on Miss Li, the singing-girl; but on reaching her house he found that she had been dead some days.[102] He walked on to the gardens, and there he saw traces of verses that had been written on the walls, and evidently rubbed out, so as to be hardly decipherable. In a moment it flashed across him that the verses and their composers belonged to the other world. Towards evening Ch‘u re-appeared in high spirits, saying that he had succeeded in his design, and had come to wish Ch‘ên a long farewell. Holding out his open palms, he requested Ch‘ên to write the word Ch‘u on each; and then, after refusing to take a parting cup, he went away, telling Ch‘ên that the examination-list would soon be out, and that they would meet again before long. Ch‘ên brushed away his tears and escorted him to the door, where a man, who had been waiting for him, laid his hand on Ch‘u’s head and pressed it downwards until Ch‘u was perfectly flat. The man then put him in a sack and carried him off on his back. A few days afterwards the list came out, and, to his great joy, Ch‘ên found his name among the successful candidates; whereupon he immediately started off to visit his old tutor, Mr. Lü.[103] Now Mr. Lü’s wife had had no children for ten years, being about fifty years of age, when suddenly she gave birth to a son, who was born with both fists doubled up so that no one could open them. On his arrival Ch‘ên begged to see the child, and declared that inside its hands would be found written the word Ch‘u. Old Mr. Lü laughed at this; but no sooner had the child set eyes on Ch‘ên than both its fists opened spontaneously, and there was the word as Ch‘ên had said. The story was soon told, and Ch‘ên went home, after making a handsome present to the family; and later on, when Mr. Lü went up for his doctor’s degree[104] and stayed at Ch‘ên’s house, his son was thirteen years old, and had already matriculated as a candidate for literary honours.

LXXXVI.
THE CLOTH MERCHANT.

A certain cloth merchant went to Ch‘ing-chou, where he happened to stroll into an old temple, all tumble-down and in ruins. He was lamenting over this sad state of things, when a priest who stood by observed that a devout believer like himself could hardly do better than put the place into repair, and thus obtain favour in the eyes of Buddha. This the merchant consented to do; whereupon the priest invited him to walk into the private quarters of the temple, and treated him with much courtesy; but he went on to propose that our friend the merchant should also undertake the general ornamentation of the place both inside and out.[105] The latter declared he could not afford the expense, and the priest began to get very angry, and urged him so strongly that at last the merchant, in terror, promised to give all the money he had. After this he was preparing to go away, but the priest detained him, saying, “You haven’t given the money of your own free will, and consequently you’ll be owing me a grudge: I can’t do better than make an end of you at once.” Thereupon he seized a knife, and refused to listen to all the cloth merchant’s entreaties, until at length the latter asked to be allowed to hang himself, to which the priest consented; and, showing him into a dark room, told him to make haste about it.

At this juncture, a Tartar-General[106] happened to pass by the temple; and from a distance, through a breach in the old wall, he saw a damsel in a red dress pass into the priest’s quarters. This roused his suspicions,[107] and dismounting from his horse, he entered the temple and searched high and low, but without discovering anything. The dark room above-mentioned was locked and double-barred, and the priest refused to open it, saying the place was haunted. The General in a rage burst open the door, and there beheld the cloth merchant hanging from a beam. He cut him down at once, and in a short time he was brought round and told the General the whole story. They then searched for the damsel, but she was nowhere to be found, having been nothing more than a divine manifestation. The General cut off the priest’s head and restored the cloth merchant’s property to him, after which the latter put the temple in thorough repair and kept it well supplied with lights and incense ever afterwards.

Mr. Chao, M.A., told me this story with all its details.[108]

LXXXVII.
A STRANGE COMPANION.

Han Kung-fu, of Yü-ch‘êng, told me that he was one day travelling along a road with a man of his village, named P‘êng, when all of a sudden the latter disappeared, leaving his mule to jog along with an empty saddle.At the same moment, Mr. Han heard his voice calling for assistance, and apparently proceeding from inside one of the panniers strapped across the mule’s back; and on looking closely, there indeed he was in one of the panniers, which, however, did not seem to be at all displaced by his weight.On trying to get him out the mouth of the pannier closed itself tightly; and it was only when he cut it open with a knife that he saw P‘êng curled up in it like a dog.He then helped him out, and asked him how he managed to get in; but this he was unable to say.It further appeared that his family was under fox influence, many strange things of this kind having happened before.

LXXXVIII.
SPIRITUALISTIC SÉANCES.

It is customary in Shantung, when any one is sick, for the womenfolk to engage an old sorceress or medium, who strums on a tambourine and performs certain mysterious antics. This custom obtains even more in the capital, where young ladies of the best families frequently organize such séances among themselves. On a table in the hall they spread out a profusion of wine and meat, and burn huge candles which make the place as light as day. Then the sorceress, shortening her skirts, stands on one leg and performs the shang-yang,[109] while two of the others support her, one on each side. All this time she is chattering unintelligible sentences,[110] something between a song and a prayer, the words being confused but uttered in a sort of tune; while the hall resounds with the thunder of drums, enough to stun a person, with which her vaticinations are mixed up and lost. By-and-by her head begins to droop, and her eyes to look aslant; and but for her two supporters she would inevitably fall to the ground. Suddenly she stretches forth her neck and bounds several feet into the air, upon which the other women regard her in terror, saying, “The spirits have come to eat;” and immediately all the candles are blown out and everything is in total darkness. Thus they remain for about a quarter of an hour, afraid to speak a word, which in any case would not be heard through the din, until at length the sorceress calls out the personal name of the head of the family[111] and some others; whereupon they immediately relight the candles and hurry up to ask if the reply of the spirits is favourable or otherwise. They then see that every scrap of the food and every drop of the wine has disappeared. Meanwhile, they watch the old woman’s expression, whereby they can tell if the spirits are well disposed; and each one asks her some question, to which she as promptly replies. Should there be any unbelievers among the party, the spirits are at once aware of their presence; and the old sorceress, pointing her finger at such a one, cries out, “Disrespectful mocker! where are your trousers?” upon which the mocker alluded to looks down, and lo! her trousers are gone—gone to the top of a tree in the court-yard, where they will subsequently be found.[112]

Manchu women and girls, especially, are firm believers in spiritualism.On the slightest provocation they consult their medium, who comes into the room gorgeously dressed, and riding on an imitation horse or tiger.[113] In her hand she holds a long spear, with which she mounts the couch[114] and postures in an extraordinary manner, the animal she rides snorting or roaring fiercely all the time. Some call her Kuan Ti,[115] others Chang Fei, and others again Chou Kung, from her terribly martial aspect, which strikes fear into all beholders. And should any daring fellow try to peep in while the séance is going on, out of the window darts the spear, transfixes his hat, and draws it off his head into the room, while women and girls, young and old, hop round one after the other like geese, on one leg, without seeming to get the least fatigued.

LXXXIX.
THE MYSTERIOUS HEAD.

Several traders who were lodging at an inn in Peking, occupied a room which was divided from the adjoining apartment by a partition of boards from which a piece was missing, leaving an aperture about as big as a basin. Suddenly a girl’s head appeared through the opening, with very pretty features and nicely dressed hair; and the next moment an arm, as white as polished jade. The traders were much alarmed, and, thinking it was the work of devils, tried to seize the head, which, however, was quickly drawn in again out of their reach. This happened a second time, and then, as they could see no body belonging to the head, one of them took a knife in his hand and crept up against the partition underneath the hole. In a little while the head re-appeared, when he made a chop at it and cut it off, the blood spurting out all over the floor and wall. The traders hurried off to tell the landlord, who immediately reported the matter to the authorities, taking the head with him, and the traders were forthwith arrested and examined; but the magistrate could make nothing of the case, and, as no one appeared for the prosecution, the accused, after about six months’ incarceration, were accordingly released, and orders were given for the girl’s head to be buried.

XC.
THE SPIRIT OF THE HILLS.

A man named Li, of I-tu, was once crossing the hills when he came upon a number of persons sitting on the ground engaged in drinking. As soon as they saw Li they begged him to join them, and vied with each other in filling his cup. Meanwhile, he looked about him and noticed that the various trays and dishes contained all kinds of costly food; the wine only seemed to him a little rough on the palate. In the middle of their fun up came a stranger with a face about three feet long and a very tall hat; whereupon the others were very much alarmed, and cried out, “The hill spirit! the hill spirit!” running away in all directions as fast as they could go. Li hid himself in a hole in the ground; and when by-and-by he peeped out to see what had happened, the wine and food had disappeared, and there was nothing there but a few dirty potsherds and some pieces of broken tiles with efts and lizards crawling over them.[116]

XCI.
INGRATITUDE PUNISHED.

K‘u Ta-yu was a native of the Yang district, and managed to get a military appointment under the command of Tsu Shu-shun.[117] The latter treated him most kindly, and finally sent him as Major-General of some troops by which he was then trying to establish the dynasty of the usurping Chows. K‘u soon perceived that the game was lost, and immediately turned his forces upon Tsu Shu-shun, whom he succeeded in capturing, after Tsu had been wounded in the hand, and whom he at once forwarded as a prisoner to headquarters. That night he dreamed that the Judge of Purgatory appeared to him, and, reproaching him with his base ingratitude, bade the devil-lictors seize him and scald his feet in a cauldron of boiling oil. K‘u then woke up with a start, and found that his feet were very sore and painful; and in a short time they swelled up, and his toes dropped off. Fever set in, and in his agony he shrieked out, “Ungrateful wretch that I was indeed,” and fell back and expired.

XCII.
SMELLING ESSAYS.[118]

Now as they wandered about the temple they came upon an old blind priest sitting under the verandah, engaged in selling medicines and prescribing for patients. “Ah!” cried Sung, “there is an extraordinary man who is well versed in the arts of composition;” and immediately he sent back to get the essay they had just been reading, in order to obtain the old priest’s opinion as to its merits. At the same moment up came their friend from Yü-hang, and all three went along together. Wang began by addressing him as “Professor;” whereupon the priest, who thought the stranger had come to consult him as a doctor, inquired what might be the disease from which he was suffering. Wang then explained what his mission was; upon which the priest smiled and said, “Who’s been telling you this nonsense? How can a man with no eyes discuss with you the merits of your compositions?” Wang replied by asking him to let his ears do duty for his eyes; but the priest answered that he would hardly have patience to sit out Wang’s three sections, amounting perhaps to some two thousand and more words. “However,” added he, “if you like to burn it, I’ll try what I can do with my nose.” Wang complied, and burnt the first section there and then; and the old priest, snuffing up the smoke, declared that it wasn’t such a bad effort, and finally gave it as his opinion that Wang would probably succeed at the examination. The young scholar from Yü-hang didn’t believe that the old priest could really tell anything by these means, and forthwith proceeded to burn an essay by one of the old masters; but the priest no sooner smelt the smoke than he cried out, “Beautiful indeed! beautiful indeed! I do enjoy this. The light of genius and truth is evident here.” The Yü-hang scholar was greatly astonished at this, and began to burn an essay of his own; whereupon the priest said, “I had had but a taste of that one; why change so soon to another?” “The first paragraph,” replied the young man, “was by a friend; the rest is my own composition.” No sooner had he uttered these words than the old priest began to retch violently, and begged that he might have no more, as he was sure it would make him sick. The Yü-hang scholar was much abashed at this, and went away; but in a few days the list came out and his name was among the successful ones, while Wang’s was not. He at once hurried off to tell the old priest, who, when he heard the news, sighed and said, “I may be blind with my eyes but I am not so with my nose, which I fear is the case with the examiners. Besides,” added he, “I was talking to you about composition: I said nothing about destiny.”[119]

XCIII.
HIS FATHER’S GHOST.

A man named T‘ien Tzŭ-ch‘êng, of Chiang-ning, was crossing the Tung-t‘ing lake, when the boat was capsized, and he was drowned. His son, Liang-ssŭ, who, towards the close of the Ming dynasty, took the highest degree, was then a baby in arms; and his wife, hearing the bad news, swallowed poison forthwith,[120] and left the child to the care of his grandmother. When Liang-ssŭ grew up, he was appointed magistrate in Hu-pei, where he remained about a year. He was then transferred to Hu-nan, on military service; but, on reaching the Tung-t‘ing lake, his feelings overpowered him, and he returned to plead inability as an excuse for not taking up his post. Accordingly, he was degraded to the rank of Assistant-Magistrate, which he at first declined, but was finally compelled to accept; and thenceforward gave himself up to roaming about on the lakes and streams of the surrounding country, without paying much attention to his official duties.

One night he had anchored his boat alongside the bank of a river, when suddenly the cadence of a sweetly-played flageolet broke upon his ear; so he strolled along by the light of the moon in the direction of the music, until, after a few minutes’ walking, he reached a cottage standing by itself, with a few citron-trees round it, and brilliantly-lighted inside. Approaching a window, he peeped in, and saw three persons sitting at a table, engaged in drinking. In the place of honour was a graduate of about thirty years of age; an old man played the host, and at the side sat a much younger man playing on the flageolet. When he had finished, the old man clapped his hands in admiration; but the graduate turned away with a sigh, as if he had not heard a note. “Come now, Mr. Lu,” cried the old man, addressing the latter, “kindly favour us with one of your songs, which, I know, must be worth hearing.” The graduate then began to sing as follows:—

The above was given in such melancholy tones that the old man smiled and said, “Mr. Lu, these must be experiences of your own,” and, immediately filling a goblet, added, “I can do nothing like that; but if you will let me, I will give you a song to help us on with our wine.” He then sung a verse from “Li T‘ai-poh,”[121] and put them all in a lively humour again; after which the young man said he would just go outside and see how high the moon was, which he did, and observing Liang-ssŭ outside, clapped his hands, and cried out to his companions, “There is a man at the window, who has seen all we have been doing.” He then led Liang-ssŭ in; whereupon the other two rose, and begged him to be seated, and to join them in their wine. The wine, however, was cold,[122] and he therefore declined; but the young man at once perceived his reason, and proceeded to warm some for him. Liang-ssŭ now ordered his servant to go and buy some more, but this his host would not permit him to do. They next inquired Liang-ssŭ’s name, and whence he came, and then the old man said, “Why, then, you are the father and mother[123] of the district in which I live. My name is River: I am an old resident here. This young man is a Mr. Tu, of Kiang-si; and this gentleman,” added he, pointing to the graduate, “is Mr. Rushten,[124] a fellow-provincial of yours.” Mr. Rushten looked at Liang-ssŭ in rather a contemptuous way, and without taking much notice of him; whereupon Liang-ssŭ asked him whereabouts he lived in Chiang-ning, observing that it was strange he himself should never have heard of such an accomplished gentleman. “Alas!” replied Rushten, “it is many a long day since I left my home, and I know nothing even of my own family. Alas, indeed!” These words were uttered in so mournful a tone of voice that the old man broke in with, “Come, come, now! talking like this, instead of drinking when we’re all so jolly together; this will never do.” He then drained a bumper himself, and said, “I propose a game of forfeits. We’ll throw with three dice; and whoever throws so that the spots on one die[125] equal those on the other two shall give us a verse with a corresponding classical allusion in it.” He then threw himself, and turned up an ace, a two, and a three; whereupon he sang the following lines:—

Then the young musician threw, and turned up two twos and a four; whereupon he exclaimed, “Don’t laugh at the feeble allusion of an unlearned fellow like me:—

Mr. Rushten followed with two aces and a two, and recited these lines:—

Liang then threw, and turned up the same as Mr. Rushten; whereupon he said:—

When the partie was over Liang-ssŭ rose to go, but Mr. Rushten said, “Dear me! why are you in such a hurry; we haven’t had a moment to speak of the old place. Please stay: I was just going to ask you a few questions.” So Liang-ssŭ sat down again, and Mr. Rushten proceeded. “I had an old friend,” said he, “who was drowned in the Tung-t‘ing lake. He bore the same name as yourself; was he a relative?” “He was my father,” replied Liang-ssŭ; “how did you know him?” “We were friends as boys together; and when he was drowned, I recovered and buried his body by the river-side.”[130] Liang-ssŭ here burst into tears, and thanked Mr. Rushten very warmly, begging him to point out his father’s grave. “Come again to-morrow,” said Mr. Rushten, “and I will shew it to you. You could easily find it yourself. It is close by here, and has ten stalks of water-rush growing on it.” Liang-ssŭ now took his leave, and went back to his boat, but he could not sleep for thinking of what Mr. Rushten had told him; and at length, without waiting for the dawn, he set out to look for the grave. To his great astonishment, the house where he had spent the previous evening had disappeared; but hunting about in the direction indicated by Mr. Rushten, he found a grave with ten water-rushes growing on it, precisely as Mr. Rushten had described. It then flashed across him that Mr. Rushten’s name had a special meaning, and that he had been holding converse with none other than the disembodied spirit of his own father. And, on inquiring of the people of the place, he learnt that twenty years before a benevolent old gentleman, named Kao, had been in the habit of collecting the bodies of persons found drowned, and burying them in that spot. Liang then opened the grave, and carried off his father’s remains to his own home, where his grandmother, to whom he described Mr. Rushten’s appearance, confirmed the suspicion he himself had formed. It also turned out that the young musician was a cousin of his, who had been drowned when nineteen years of age; and then he recollected that the boy’s father had subsequently gone to Kiang-si, and that his mother had died there, and had been buried at the Bamboo Bridge, to which Mr. Rushten had alluded in his song. But he did not know who the old man was.[131]

XCIV.
THE BOAT-GIRL BRIDE.

Wang Kuli-ngan was a young man of good family. It happened once when he was travelling southwards, and had moored his boat to the bank, that he saw in another boat close by a young boat-girl embroidering shoes. He was much struck by her beauty, and continued gazing at her for some time, though she took not the slightest notice of him. By-and-by he began singing—

to attract her attention, and then she seemed to perceive that he was addressing himself to her; but, after just raising her head and glancing at him, she resumed her embroidery as before. Wang then threw a piece of silver towards her, which fell on her skirt; however she merely picked it up, and flung it on to the bank, as if she had not seen what it was, so Wang put it back in his pocket again. He followed up by throwing her a gold bracelet, to which she paid no attention whatever, never taking her eyes off her work. A few minutes after her father appeared, much to the dismay of Wang, who was afraid he would see the bracelet; but the young girl quietly placed her feet over it, and concealed it from his sight. The boatman let go the painter, and away they went down stream, leaving Wang sitting there, not knowing what to do next. And, having recently lost his wife, he regretted that he had not seized this opportunity to make another match; the more so, as when he came to ask the other boat-people of the place, no one knew anything about them. So Wang got into his own boat, and started off in pursuit; but evening came on, and, as he could see nothing of them, he was obliged to turn back and proceed in the direction where business was taking him. When he had finished that, he returned, making inquiries all the way along, but without hearing anything about the object of his search. On arriving at home, he was unable either to eat or to sleep, so much did this affair occupy his mind; and about a year afterwards he went south again, bought a boat, and lived in it as his home, watching carefully every single vessel that passed either up or down, until at last there was hardly one he didn’t know by sight. But all this time the boat he was looking for never reappeared.

Some six months passed away thus, and then, having exhausted all his funds, he was obliged to go home, where he remained in a state of general inaptitude for anything. One night he dreamed that he entered a village on the river-bank, and that, after passing several houses, he saw one with a door towards the south, and a palisade of bamboos inside. Thinking it was a garden, he walked in and beheld a beautiful magnolia, covered with blossoms, which reminded him of the line—

A few steps farther on was a neat bamboo hedge, on the other side of which, towards the north, he found a small house, with three columns, the door of which was locked; and another, towards the south, with its window shaded by the broad leaves of a plaintain-tree.The door was barred by a clothes-horse,[134] on which was hanging an embroidered petticoat; and, on seeing this, Wang stepped back, knowing that he had got to the ladies’ quarters; but his presence had already been noticed inside, and, in another moment, out came his heroine of the boat. Overjoyed at seeing her, he was on the point of grasping her hand, when suddenly the girl’s father arrived, and, in his consternation, Wang waked up, and found that it was all a dream. Every incident of it, however, remained clear and distinct in his mind, and he took care to say nothing about it to anybody, for fear of destroying its reality.

Another year passed away, and he went again to Chinkiang, where lived an official, named Hsü, who was an old friend of the family, and who invited Wang to come and take a cup of wine with him. On his way thither, Wang lost his way, but at length reached a village which seemed familiar to him, and which he soon found, by the door with the magnolia inside, to be identical, in every particular, with the village of his dream. He went in through the doorway, and there was everything as he had seen it in his dream, even to the boat-girl herself. She jumped up on his arrival, and, shutting the door in his face, asked what his business was there. Wang inquired if she had forgotten about the bracelet, and went on to tell her how long he had been searching for her, and how, at last, she had been revealed to him in a dream. The girl then begged to know his name and family; and when she heard who he was, she asked what a gentleman like himself could want with a poor boat-girl like her, as he must have a wife of his own. “But for you,” replied Wang, “I should, indeed, have been married long ago.” Upon which the girl told him if that was really the case, he had better apply to her parents, “although,” added she, “they have already refused a great many offers for me. The bracelet you gave me is here, but my father and mother are just now away from home; they will be back shortly. You go away now and engage a match-maker, when I dare say it will be all right if the proper formalities are observed.” Wang then retired, the girl calling after him to remember that her name was Mêng Yün, and her father’s Mêng Chiang-li. He proceeded at once on his way to Mr. Hsü’s, and after that sought out his intended father-in-law, telling him who he was, and offering him at the same time one hundred ounces of silver, as betrothal-money for his daughter. “She is already promised,” replied the old man; upon which Wang declared he had been making careful inquiries, and had heard, on all sides, that the young lady was not engaged, winding up by begging to know what objection there was to his suit. “I have just promised her,” answered her father, “and I cannot possibly break my word;” so Wang went away, deeply mortified, not knowing whether to believe it or not. That night he tossed about a good deal; and next morning, braving the ridicule with which he imagined his friend would view his wished-for alliance with a boat-girl, he went off to Mr. Hsü, and told him all about it. “Why didn’t you consult me before?” cried Mr. Hsü; “her father is a connection of mine.” Wang then went on to give fuller particulars, which his friend interrupted by saying, “Chang-li is indeed poor, but he has never been a boatman. Are you sure you are not making a mistake?” He then sent off his elder son to make inquiries; and to him the girl’s father said, “Poor I am, but I don’t sell my daughter.[135] Your friend imagined that I should be tempted by the sight of his money to forego the usual ceremonies, and so I won’t have anything to do with him. But if your father desires this match, and everything is in proper order, I will just go in and consult with my daughter, and see if she is willing.” He then retired for a few minutes, and when he came back he raised his hands in congratulation, saying, “Everything is as you wish;” whereupon a day was fixed, and the young man went home to report to his father. Wang now sent off betrothal presents, with the usual formalities, and took up his abode with his friend, Mr. Hsü, until the marriage was solemnized, three days after which he bade adieu to his father-in-law, and started on his way northwards. In the evening, as they were sitting on the boat together, Wang said to his wife, “When I first met you near this spot, I fancied you were not of the ordinary boating-class. Where were you then going?” “I was going to visit my uncle,” she replied. “We are not a wealthy family, you know, but we don’t want anything through an improper channel; and I couldn’t help smiling at the great eyes you were making at me, all the time trying to tempt me with money. But when I heard you speak, I knew at once you were a man of refinement, though I guessed you were a bit of a rake; and so I hid your bracelet, and saved you from the wrath of my father.” “And yet,” replied Wang, “you have fallen into my snare after all;” adding, after a little pressure, “for I can’t conceal from you much longer the fact that I have already a wife, belonging to a high official family.” This she did not believe, until he began to affirm it seriously; and then she jumped up and ran out of the cabin. Wang followed at once, but, before he could reach her, she was already in the river; whereupon he shouted out to boats to come to their assistance, causing quite a commotion all round about; but nothing was to be seen in the river, save only the reflection of the stars shining brightly on the water. All night long Wang went sorrowfully up and down, and offered a high reward for the body, which, however, was not forthcoming. So he went home in despair, and then, fearing lest his father-in-law should come to visit his daughter, he started on a visit to a connection of his, who had an appointment in Honan. In the course of a year or two, when on his homeward journey, he chanced to be detained by bad weather at a roadside inn of rather cleaner appearance than usual. Within he saw an old woman playing with a child, which, as soon as he entered, held out its arms to him to be taken. Wang took the child on his knee, and there it remained, refusing to go back to its nurse; and, when the rain had stopped, and Wang was getting ready to go, the child cried out, “Pa-pa gone!” The nurse told it to hold its tongue, and, at the same moment, out from behind the screen came Wang’s long-lost wife. “You bad fellow,” said she, “what am I to do with this?” pointing to the child; and then Wang knew that the boy was his own son. He was much affected, and swore by the sun[136] that the words he had uttered had been uttered in jest, and by-and-by his wife’s anger was soothed. She then explained how she had been picked up by a passing boat, the occupant of which was the owner of the house they were in, a man of sixty years of age, who had no children of his own, and who kindly adopted her.[137] She also told him how she had had several offers of marriage, all of which she had refused, and how her child was born, and that she had called him Chi-shêng, and that he was then a year old. Wang now unpacked his baggage again, and went in to see the old gentleman and his wife, whom he treated as if they had actually been his wife’s parents. A few days afterwards they set off together towards Wang’s home, where they found his wife’s real father awaiting them. He had been there more than two months, and had been considerably disconcerted by the mysterious remarks of Wang’s servants; but the arrival of his daughter and her husband made things all smooth again, and when they told him what had happened, he understood the demeanour of the servants which had seemed so strange to him at first.

XCV.
THE TWO BRIDES.[138]

Now Chi-shêng, or Wang Sun, was one of the cleverest young fellows in the district; and his father and mother, who had foreseen his ability from the time when, as a baby in long clothes, he distinguished them from other people, loved him very dearly. He grew up into a handsome lad; at eight or nine he could compose elegantly, and by fourteen he had already entered his name as a candidate for the first degree, after which his marriage became a question for consideration. Now his father’s younger sister, Erh-niang, had married a gentleman named Chêng Tzŭ-ch‘iao, and they had a daughter called Kuei-hsiu, who was extremely pretty, and with whom Chi-shêng fell deeply in love, being soon unable either to eat or to sleep. His parents became extremely uneasy about him, and inquired what it was that ailed him; and when he told them, they at once sent off a match-maker to Mr. Chêng. The latter, however, was rather a stickler for the proprieties, and replied that the near relationship precluded him from accepting the offer.[139] Thereupon Chi-shêng became dangerously ill, and his mother, not knowing what to do, secretly tried to persuade Erh-niang to let her daughter come over to their house; but Mr. Chêng heard of it, and was so angry that Chi-shêng’s father and mother gave up all hope of arranging the match.

At that time there was a gentleman named Chang living near by, who had five daughters, all very pretty, but the youngest, called Wu-k‘o, was singularly beautiful, far surpassing her four sisters. She was not betrothed to any one, when one day, as she was on her way to worship at the family tombs, she chanced to see Chi-shêng, and at her return home spoke about him to her mother. Her mother guessed what her meaning was, and arranged with a match-maker, named Mrs. Yü, to call upon Chi-shêng’s parents. This she did precisely at the time when Chi-shêng was so ill, and forthwith told his mother that her son’s complaint was one she, Mrs. Yü, was quite competent to cure; going on to tell her about Miss Wu-k‘o and the proposed marriage, at which the good lady was delighted, and sent her in to talk about it to Chi-shêng himself. “Alas!” cried he, when he had heard Mrs. Yü’s story, “you are bringing me the wrong medicine for my complaint.” “All depends upon the efficacy of the medicine,” replied Mrs. Yü; “if the medicine is good, it matters not what is the name of the doctor who administers the draught; while to set your heart on a particular person, and to lie there and die because that person doesn’t come, is surely foolish in the extreme.” “Ah,” rejoined Chi-shêng, “there’s no medicine under heaven that will do me any good.” Mrs. Yü told him his experience was limited, and proceeded to expatiate by speaking and gesticulating on the beauty and liveliness of Wu-k‘o. But all Chi-shêng said was that she was not what he wanted, and, turning round his face to the wall, would listen to no more about her. So Mrs. Yü was obliged to go away, and Chi-shêng became worse and worse every day, until suddenly one of the maids came in and informed him that the young lady herself was at the door. Immediately he jumped up and ran out, and lo! there before him stood a beautiful girl, whom, however he soon discovered not to be Kuei-hsiu. She wore a light yellow robe with a fine silk jacket and an embroidered petticoat, from beneath which her two little feet peeped out; and altogether she more resembled a fairy than anything else. Chi-shêng inquired her name; to which she replied that it was Wu-k‘o, adding that she couldn’t understand his devoted attachment to Kuei-hsiu, as if there was nobody else in the world. Chi-shêng apologized, saying that he had never before seen any one so beautiful as Kuei-hsiu, but that he was now aware of his mistake. He then swore everlasting fidelity to her, and was just grasping her hand, when he awoke and found his mother rubbing him. It was a dream, but so accurately defined in all its details that he began to think if Wu-k‘o was really such as he had seen her, there would be no further need to try for his impracticable cousin. So he communicated his dream to his mother; and she, only too delighted to notice this change of feeling, offered to go to Wu-k‘o’s house herself; but Chi-shêng would not hear of this, and arranged with an old woman who knew the family to find some pretext for going there, and to report to him what Wu-k‘o was like. When she arrived Wu-k‘o was ill in bed, and lay with her head propped up by pillows, looking very pretty indeed. The old woman approached the couch and asked what was the matter; to which Wu-k‘o made no reply, her fingers fidgetting all the time with her waistband. “She’s been behaving badly to her father and mother,” cried the latter, who was in the room; “there’s many a one has offered to marry her, but she says she’ll have none but Chi-shêng: and then when I scold her a bit, she takes on and won’t touch her food for days.” “Madam,” said the old woman, “if you could get that young man for your daughter they would make a truly pretty pair; and as for him, if he could only see Miss Wu-k‘o, I’m afraid it would be too much for him. What do you think of my going there and getting them to make proposals?” “No, thank you,” replied Wu-k‘o; “I would rather not risk his refusal;” upon which the old woman declared she would succeed, and hurried off to tell Chi-shêng, who was delighted to find from her report that Wu-k‘o was exactly as he had seen her in his dream, though he didn’t trust implicitly in all the old woman said. By-and-by, when he began to get a little better, he consulted with the old woman as to how he could see Wu-k‘o with his own eyes; and, after some little difficulty, it was arranged that Chi-shêng should hide himself in a room from which he would be able to see her as she crossed the yard supported by a maid, which she did every day at a certain hour. This Chi-shêng proceeded to do, and in a little while out she came, accompanied by the old woman as well, who instantly drew her attention either to the clouds or the trees, in order that she should walk more leisurely. Thus Chi-shêng had a good look at her, and saw that she was truly the young lady of his dream. He could hardly contain himself for joy; and when the old woman arrived and asked if she would do instead of Kuei-hsiu, he thanked her very warmly and returned to his own home. There he told his father and mother, who sent off a match-maker to arrange the preliminaries; but the latter came back and told them that Wu-k‘o was already betrothed. This was a terrible blow for Chi-shêng, who was soon as ill as ever, and offered no reply to his father and mother when they charged him with having made a mistake. For several months he ate nothing but a bowl of rice-gruel a-day, and he became as emaciated as a fowl, when all of a sudden the old woman walked in and asked him what was the matter. “Foolish boy,” said she, when he had told her all; “before you wouldn’t have her, and do you imagine she is bound to have you now? But I’ll see if I can’t help you; for were she the Emperor’s own daughter, I should still find some way of getting her.” Chi-shêng asked what he should do, and she then told him to send a servant with a letter next day to Wu-k‘o’s house, to which his father at first objected for fear of another repulse; but the old woman assured him that Wu-k‘o’s parents had since repented, besides which no written contract had as yet been made; “and you know the proverb,” added she, “that those who are first at the fire will get their dinner first.” So Chi-shêng’s father agreed, and two servants were accordingly sent, their mission proving a complete success. Chi-shêng now rapidly recovered his health, and thought no more of Kuei-hsiu, who, when she heard of the intended match, became in her turn very seriously ill, to the great anger of her father, who said she might die for all he cared, but to the great sorrow of her mother, who was extremely fond of her daughter. The latter even went so far as to propose to Mr. Chang that Kuei-hsiu should go as second wife, at which he was so enraged that he declared he would wash his hands of the girl altogether. The mother then found out when Chi-shêng’s wedding was to take place; and, borrowing a chair and attendants from her brother under pretence of going to visit him, put Kuei-hsiu inside and sent her off to her uncle’s house. As she arrived at the door, the servants spread a carpet for her to walk on, and the band struck up the wedding march. Chi-shêng went out to see what it was all about, and there met a young lady in a bridal veil, from whom he would have escaped had not her servants surrounded them, and, before he knew what he was doing, he was making her the usual salutation of a bridegroom. They then went in together, and, to his further astonishment, he found that the young lady was Kuei-hsiu; and, being now unable to go and meet Wu-k‘o, a message was sent to her father, telling him what had occurred. He, too, got into a great rage, and vowed he would break off the match; but Wu-k‘o herself said she would go all the same, her rival having only got the start of her in point of time. And go she did; and the two wives, instead of quarrelling, as was expected, lived very happily together like sisters, and wore each other’s clothes and shoes without distinction, Kuei-hsiu taking the place of an elder sister as being somewhat older than Wu-k‘o.[140] One day, after these events, Chi-shêng asked Wu-k‘o why she had refused his offer; to which she replied that it was merely to pay him out for having previously refused her father’s proposal. “Before you had seen me, your head was full of Kuei-hsiu; but after you had seen me, your thoughts were somewhat divided; and I wanted to know how I compared with her, and whether you would fall ill on my account as you had on hers, that we mightn’t quarrel about our looks.” “It was a cruel revenge,” said Chi-shêng; “but how should I ever have got a sight of you had it not been for the old woman?” “What had she to do with it?” replied Wu-k‘o; “I knew you were behind the door all the time. When I was ill I dreamt that I went to your house and saw you, but I looked upon it only as a dream until I heard that you had dreamt that I had actually been there, and then I knew that my spirit must have been with you.” Chi-shêng now related to her the particulars of his vision, which coincided exactly with her own; and thus, strangely enough, had the matrimonial alliances of both father and son been brought about by dreams.

XCVI.
A SUPERNATURAL WIFE.

A certain Mr. Chao, of Ch‘ang-shan, lodged in a family of the name of T‘ai. He was very badly off, and, falling sick, was brought almost to death’s door. One day they moved him into the verandah, that it might be cooler for him; and, when he awoke from a nap, lo! a beautiful girl was standing by his side. “I am come to be your wife,” said the girl, in answer to his question as to who she was; to which he replied that a poor fellow like himself did not look for such luck as that; adding that, being then on his death-bed, he would not have much occasion for the services of a wife. The girl said she could cure him; but he told her he very much doubted that; “And even,” continued he, “should you have any good prescription, I have not the means of getting it made up.” “I don’t want medicine to cure you with,” rejoined the girl, proceeding at once to rub his back and sides with her hand, which seemed to him like a ball of fire. He soon began to feel much better, and asked the young lady what her name was, in order, as he said, that he might remember her in his prayers. “I am a spirit,” replied she; “and you, when alive under the Han dynasty as Ch‘u Sui-liang, were a benefactor of my family. Your kindness being engraven on my heart, I have at length succeeded in my search for you, and am able in some measure to requite you.” Chao was dreadfully ashamed of his poverty-stricken state, and afraid that his dirty room would spoil the young lady’s dress; but she made him show her in, and accordingly he took her into his apartment, where there were neither chairs to sit upon, nor signs of anything to eat, saying, “You might, indeed, be able to put up with all this; but you see my larder is empty, and I have absolutely no means of supporting a wife.” “Don’t be alarmed about that,” cried she; and in another moment he saw a couch covered with costly robes, the walls papered with a silver-flecked paper, and chairs and tables appear, the latter laden with all kinds of wine and exquisite viands. They then began to enjoy themselves, and lived together as husband and wife, many people coming to witness these strange things, and being all cordially received by the young lady, who in her turn always accompanied Mr. Chao when he went out to dinner anywhere.[141] One day there was an unprincipled young graduate among the company, which she seemed immediately to become aware of; and, after calling him several bad names, she struck him on the side of the head, causing his head to fly out of the window while his body remained inside; and there he was, stuck fast, unable to move either way, until the others interceded for him and he was released. After some time visitors became too numerous, and if she refused to see them they turned their anger against her husband. At length, as they were sitting together drinking with some friends at the Tuan-yang festival,[142] a white rabbit ran in, whereupon the girl jumped up and said, “The doctor[143] has come for me;” then, turning to the rabbit, she added, “You go on: I’ll follow you.” So the rabbit went away, and then she ordered them to get a ladder and place it against a high tree in the back yard, the top of the ladder overtopping the tree. The young lady went up first and Chao close behind her; after which she called out to anybody who wished to join them to make haste up. None ventured to do so with the exception of a serving-boy belonging to the house, who followed after Chao; and thus they went up, up, up, up, until they disappeared in the clouds and were seen no more. However, when the bystanders came to look at the ladder, they found it was only an old door-frame with the panels knocked out; and when they went into Mr. Chao’s room, it was the same old, dirty, unfurnished room as before. So they determined to find out all about it from the serving-boy when he came back; but this he never did.